Alinari
HABAKKUK
CAMPANILE, FLORENCE
Habbakuk and the Sense of Distance.
We do not know much about Habbakuk. He left two or three pages of passionate complaint against the iniquity of the land, but his "burden" lacks those outbursts of lyric poetry which are found in most of the other minor prophets. Donatello gives him the air of a thinker. He holds a long scroll to which he points with his right hand while looking downward, towards the door of the Cathedral. It is a strong head, as full of character as the Jeremiah. But Habbakuk is less the man of action, and the deep lines about the mouth and across the forehead show rather the fruits of contemplation. There may be a note of scepticism in the face. But this Habbakuk is no ascetic, and there is much strength in reserve: his comment though acrid would be just. The veins in the throat stand out like cords. They are much more noticeable in the photograph than when one sees the statue from the Piazza. It must be remembered that these figures on the Campanile are something like fifty-five feet from the ground: they were made for these lofty positions, and were carved accordingly. They show Donatello's sense of distance; the Zuccone shows his sense of light and shade, the Abraham his sense of proportion. Donatello had the advantage of making these figures for particular places; his sculpture was eminently adapted to the conditions under which it was to be seen. In the vast majority of cases modern sculpture is made for undetermined positions, and is fortunate if it obtains a suitable emplacement. It seldom gets distance, light and proportion in harmony with the technical character of the carving. Donatello paid the greatest care to the relation between the location of the statue and its carving: his work consequently suffers enormously by removal: to change its position is to take away something given it by the master himself. The Judith looks mean beneath the Loggia de' Lanzi; the original of the St. George in the museum is less telling than the copy which has replaced it at Or San Michele. Photography is also apt to show too clearly certain exaggerations and violences deliberately calculated by Donatello to compensate for distance, as on the Campanile, or for darkness, as on the Cantoria. The reproductions, therefore, of those works not intended to be seen from close by must be judged with this reservation. The classical sculptors seem to have been oblivious of this sense of distance. Cases have been quoted to show that they did realise it, such as the protruding forehead of Zeus or the deep-set eyes of the Vatican Medusa. These are accidents, or at best coincidences, for the sense of distance is not shown by merely giving prominence to one portion or feature of a face. In Roman art the band of relief on the Column of Trajan certainly gets slightly broader as the height increases: but the modification was half-hearted. It does not help one to see the carving, which at the summit is almost meaningless, while it only serves to diminish the apparent height of the column. So, too, in the triumphal arches of the Roman Emperors little attention was paid to the relative and varying attitudes of the bas-reliefs. From Greek art the Parthenon Frieze gives a singular example of this unrealised law. When in situ the frieze was only visible at a most acute angle and in a most unfavourable light: beyond the steps it vanished altogether, so one was obliged to stand among the columns to see it at all, and it was also necessary to look upwards almost perpendicularly. The frieze is nearly three feet four inches high and its upper part is carved in rather deeper relief than the base: but, even so, the extraordinary delicacy of this unique carving was utterly wasted, since the technical treatment of the marble was wholly unsuited to its emplacement. The amazing beauty of the sculpture and the unsurpassed skill of Phidias were never fully revealed until its home had been changed from Athens to Bloomsbury.
Alinari
THE ZUCCONE