Scene A ([Pl. VII]). The mummy is seen under a canopied sledge. Two men opposite each other embrace the mummy. A woman fondles the feet, another the head. On the side of the canopy a long coiled snake forms the frieze. A man with arms hanging by his sides follows behind the sledge. He wears a wig, necklace, and a long tunic, and is following the funeral procession. The sledge itself is pulled by three men and two beasts. Between these men and animals and the sledge a man is shown pouring water upon the ground to facilitate the traction of the sledge. Above this man we read
The driver places his left hand on the hind-quarters of the cattle and with his right hand lifts a stick as if to strike.
Three men, wearing curious high and open-work head-dresses, come forward to meet the funeral procession and dance before it ([Pl. VIII]). Above these dancers the following hieroglyphs can be read:—
Scene B ([Pl. VIII]). Beneath the funerary canopy the mummy is placed upright. The priest throws a few grains of incense into a censer which he presents to the mummy. The mummy is perhaps of the Rîshi or feather type; that is to say, of the kind of decoration used for the mummy cases of the Antefs, and of the people of Thebes who died before the beginning of the XVIIIth Dynasty. A number of coffins of the same and more elaborate type have since been found by Lord Carnarvon in the necropolis of the XIIth to XVIIIth Dynasties in the immediate neighbourhood of Teta-ky’s tomb.
Scene C ([Pl. IX]). To the right of this scene, in a Naos, stands the Osiris Khent-amenti clad in white, wearing the Upper Egyptian crown, and holding the crook and flail. In front of him, from left to right, are, firstly, the plan of an habitation in which two of the MW-dancers are walking. Secondly, two obelisks in red granite. Thirdly, two trees covered with fruit. Fourthly, two rows of four shrines containing gods, goddesses, and funerary genii.
Scene D ([Pl. IX]). This scene, almost entirely destroyed, depicted the transport of the Tekenu to the necropolis. This person is wrapt in red cloth and is squatting on a sledge. At this spot much of the wall is broken away. We read the following legend in front of the Tekenu:—