Stanhope. I am afraid so, too.
Englishman. Well, then, good-night to you; you have no objection, I hope, to my being drunk to-night, which I certainly will be?
Stanhope. Not in the least; nor to your being sick to-morrow, which you as certainly will be; and so good-night too.
You will observe, that I have not put into your mouth those good arguments, which upon such an occasion would, I am sure, occur to you; as piety and affection towards me; regard and friendship for Mr. Harte; respect for your own moral character, and for all the relative duties of man, son, pupil and citizen. Such solid arguments would be thrown away upon such shallow puppies. Leave them to their ignorance, and to their dirty, disgraceful vices. They will severely feel the effects of them, when it will be too late. Without the comfortable refuge of learning, and with all the sickness and pains of a ruined stomach, and a rotten carcass, if they happen to arrive at old age, it is an uneasy and ignominious one. The ridicule which such fellows endeavor to throw upon those who are not like them is, in the opinion of all men of sense, the most authentic panegyric. Go on, then, my dear child, in the way you are in, only for a year and a half more; that is all I ask of you. After that, I promise that you shall be your own master, and that I will pretend to no other title than that of your best and truest friend. You shall receive advice, but no orders, from me; and in truth you will want no other advice, but such as youth and inexperience must necessarily require. You shall certainly want nothing that is requisite, not only for your conveniency, but also for your pleasures, which I always desire should be gratified. You will suppose that I mean the pleasures d’un honnête homme. [Same date.]
A Panegyrist.—If I had faith in philters and love potions, I should suspect that you had given Sir Charles Williams some, by the manner in which he speaks of you, not only to me, but to everybody else. I will not repeat to you what he says of the extent and correctness of your knowledge, as it might either make you vain, or persuade you that you had already enough of what nobody can have too much. You will easily imagine how many questions I asked, and how narrowly I sifted him upon your subject; he answered me, and I dare say with truth, just as I could have wished. [Sept. 22, 1749.]
Necessity of Attention.—Sir Charles Williams told me then, that in company you were frequently most provokingly inattentive, absent, and distrait. That you came into a room and presented yourself very awkwardly; that at table you constantly threw down knives, forks, napkins, bread, etc., and that you neglected your person and dress to a degree unpardonable at any age, and much more so at yours.
Distraction and Inattention.—I know no one thing more offensive to a company than that inattention and distraction. It is showing them the utmost contempt; and people never forgive contempt. No man is distrait with the man he fears or the woman he loves; which is a proof that every man can get the better of that distraction, when he thinks it worth his while to do so; and, take my word for it, it is always worth his while. For my own part, I would rather be in company with a dead man than with an absent one; for if the dead man gives me no pleasure, at least he shows me no contempt; whereas the absent man, silently indeed, but very plainly, tells me that he does not think me worth his attention. Besides, can an absent man make any observations upon the characters, customs, and manners of the company? No. He may be in the best companies all his lifetime (if they will admit him, which, if I were they, I would not), and never be one jot the wiser. I never will converse with an absent man; one may as well talk to a deaf one. It is, in truth, a practical blunder to address ourselves to a man who, we see plainly, neither hears, minds, nor understands us. Moreover, I aver that no man is, in any degree, fit for either business or conversation who cannot and does not direct and command his attention to the present object, be that what it will. You know, by experience, that I grudge no expense in your education, but I will positively not keep you a flapper. You may read, in Dr. Swift, the description of these flappers, and the use they were of to their friends.
Dancing.—Learn to dance, not so much for the sake of dancing, as for coming into a room, and presenting yourself genteelly and gracefully. Women, whom you ought to endeavor to please, cannot forgive a vulgar and awkward air and gesture; il leur faut du brillant. The generality of men are pretty like them, and are equally taken by the same exterior graces. [Same date.]
Finery Unfit for the Old.—I am very glad that you have received the diamond buckles safe: all I desire in return for them is, that they may be buckled upon your feet, and that your stockings may not hide them. I should be sorry you were an egregious fop; but I protest that, of the two, I would rather have you a fop than a sloven. I think negligence in my own dress, even at my age, when certainly I expect no advantages from my dress, would be indecent with regard to others. I have done with fine clothes; but I will have my plain clothes fit me, and made like other people’s. In the evenings I recommend to you the company of women of fashion, who have a right to attention, and will be paid it. Their company will smooth your manners, and give you a habit of attention and respect; of which you will find the advantage among men.
My plan for you, from the beginning, has been to make you shine equally in the learned and in the polite world; the former part is almost completed to my wishes, and will, I am persuaded, in a little time more be quite so. The latter part is still in your power to complete; and I flatter myself that you will do it, or else the former part will avail you very little; especially in your department, where the exterior address and graces do half the business; they must be the harbingers of your merit, or your merit will be very coldly received: all can and do judge of the former, few of the latter.