A. D. 1093. 11th Aug.
In his progress towards the south Malcolm assisted at the foundation of a new church at Durham, and his presence at the ceremony marks the connection which appears to have grown up since the annexation of Lothian—and still more since the marriage of Margaret—between the inhabitants of the northern counties and their Scottish neighbours, before the frontier line of fortresses springing up along the borders effectually severed the last links connecting the divisions of the ancient Bernician kingdom. 24th Aug. Towards the close of August he arrived at Gloucester, but William was no longer on a bed of sickness, and his transient penitence, with the apparent amelioration in his character, having passed away on the return of health, Malcolm found the English king more haughty and exacting than ever. Admission to the royal presence was contemptuously denied him, and he was commanded to “do right” in the English court, and according to the judgment of the English barons alone. To have yielded to this demand would have at once placed the king of Scotland on a footing with the English barons as “his Peers,” and would have been tantamount to an admission of his absolute and unconditional dependence upon the English crown. Exasperated at the affront, Malcolm indignantly refused compliance, promptly asserting “that the kings of Scotland were wont to do right to the kings of England upon the frontiers of the two kingdoms, and according to the united judgment of the Peers of both realms;” and having thus maintained his entire independence of the English king, he departed in open hostility from his court.[173]
Hastily collecting an army on his return to his own country, Malcolm again crossed the frontier before the close of autumn, and in spite of the warnings of his anxious queen, November. headed his followers in person to revenge upon the soil of England the insult of her haughty sovereign. The forebodings of Margaret were destined to be too fatally fulfilled, Malcolm perishing on the 13th of November on the banks of the river Alne; and although the manner of his death is involved in some obscurity, there is little doubt that it was effected by treachery. His ostensible opponent was Robert de Mowbray, at that time Earl of Northumberland, but the death-blow was dealt by Morel of Bamborough, to whom he had once been bound by the ties of the closest and most familiar friendship.[174] Edward, the eldest of the sons of Margaret, and acknowledged as his father’s heir, fell mortally wounded on the same fatal occasion, dying a few days afterwards at a place in Jedwood forest long known as “Edward’s Isle;” whilst the Scottish host, dismayed at their double loss, returned in confusion to their own country, many perishing by the sword in their disorderly flight, but more losing their lives in attempting to cross the rivers swollen into torrents at that late season of the year. The body of the king, abandoned by his followers, was found upon the field of battle by two peasants, who cast it carelessly on a cart and brought it into Tynemouth, where the royal corpse was consigned to an obscure tomb—a judgment, in the eyes of the historian of Durham, for the injuries inflicted by the living king on that very place—until about twenty years afterwards, when it was removed by the filial piety of the first Alexander to his native land, and the ashes of the warlike Malcolm at length reposed in peace by the side of his sainted queen in Dunfermline.[175]
Thus died Malcolm Ceanmore in the six-and-thirtieth year of a long and prosperous reign. An able king, and a bold and fearless warrior, the traits that have been preserved of his private character evince the kindliness of disposition, and the frank generosity, which not unfrequently adorn so gracefully the character of a brave man. Though as ignorant of letters as most of his contemporaries, he loved to choose the books which were the favourite study of his queen, and to cause them to be emblazoned with gold and jewels as a testimony of his affection and esteem; and when in the exercise of the lavish almsgiving for which the royal Margaret was renowned, she would unhesitatingly resort to the personal property of the king, after exhausting her own resources, Malcolm, on discovering his loss, would merely tax her laughingly with the theft.[176] According to an anecdote related by his son David, he once received an intimation that a nobleman, whose arrival at court was daily expected, had agreed with his enemies to attempt his assassination. Strict secrecy was enjoined upon the informant, and on the appearance of the visitor a royal hunt was proclaimed; the king contriving, in assigning his position to each sportsman, to separate himself from all the party with the exception of the suspected noble, whom he then taxed with his intended crime, bidding him on the spot, where there was none to see or to interfere, enact the part of a brave foe rather than of a base and cowardly assassin. Overwhelmed with shame and remorse, the nobleman threw himself at the feet of his intended victim, entreating forgiveness for his treachery; and the pardon was as freely bestowed by the generous king as the combat on equal terms had been frankly proffered.[177]
The history of Malcolm’s career would be incomplete without an allusion to one who exercised so great an influence over his court and people as Queen Margaret. Firmly convinced of the infallibility of his queen, whom he appears to have regarded as the incarnation of all that was pure and holy upon earth, the king submitted to her guidance implicitly in all matters connected with religion; and Margaret, conscious of her own learning and eloquence, and perhaps not unwilling to display her undoubted talents, frequently summoned the clergy to meet in council, and laid before them her opinions on the state of the Scottish church; Malcolm on such occasions acting as interpreter, and supporting her views on ecclesiastical subjects with all the weight of his own temporal authority.[178] Her piety was fervent and sincere, though imbued with much of the formalism of the age. Every morning a certain number of poor were ranged in front of the palace, and it was the first daily duty of the king and queen to wash their feet, and to supply them with food and clothing. Every night Margaret arose for midnight prayer, and the severity of the discipline to which she chose to subject herself, laid the foundation of a painful and lingering disease which eventually shortened her life. But her influence was not confined to matters of religion alone, and it was through Margaret that pomp and ceremonial were first introduced at the Scottish court, the king no longer riding out without a royal escort, nor regaling his nobility in the rude fashion of his ancestors, but astonishing them with a display of gold and silver plate.[179] A corresponding degree of magnificence was encouraged amongst the courtiers, foreign traders were invited to bring their rich and varied wares to Scottish ports, whilst it was signified that all who wished to earn the royal favour must become purchasers of the costly novelties.[180] In short, to the influence of Margaret may be attributed the foundation of that change, which gradually converted the king of Scotland from a rude and simple chieftain, surrounded by congenial and semi-barbarous followers, into a feudal monarch in the midst of a knightly and chivalrous court. The impress of her character is very visible in the dispositions and qualities of her children; and if from her they inherited the love of ostentation and display, which seems to have been the foible of their amiable mother, it must not be forgotten that from her also they derived the purity of life for which they were all alike distinguished, and which was so eminent a feature in the character of a queen, in whose presence not even a word that could give offence was ever known to have been uttered.
The disastrous intelligence of the battle reached Margaret after her health had been long impaired, less by age, for she was scarcely past the prime of life, than by a painful disorder brought on by the austerities of the fasts, and penances, dictated by her fervent though mistaken piety. The departure of the king with her elder sons, upon their last unfortunate expedition, had already oppressed her mind with a gloomy foreshadowing of the future; and when, on the third day after the catastrophe, her son Edgar stood by her couch, in his expressive silence she divined her loss, and bowed in submission to the blow. But the shock was too great for her enfeebled frame, and sinking at once under the intelligence, upon the same day on which the fatal tidings arrived, she calmly and peacefully breathed her last, and death released her from her sorrows.[181]
Six sons and two daughters were the offspring of the marriage between Malcolm and Margaret. Edward, the eldest, perished with his father, and Ethelred, created Abbot of Dunkeld and Earl of Fife, appears to have survived his parents for a very short time: Edmund died in an English cloister, a penitent and mysterious recluse; Edgar, Alexander, and David, lived to wear, in succession, the crown of Scotland. Of the two daughters, Editha was destined by Malcolm to be the wife of Alan, Count of Bretagne, but she eventually became the queen of Henry of England, who had long been attached to the Scottish princess, and claimed her as his bride immediately upon his accession to the throne. Many blamed Archbishop Anselm for countenancing the marriage, as they believed that Editha had taken the vows of a nun; but she convinced the archbishop of their mistake, and her words throw a curious light on the severe discipline to which she was subjected under the rule of her mother’s sister, the stern abbess of Romsey, as well as on the perils to which even a lady of her exalted rank was exposed, in these stormy times, from the licence of the Norman conquerors.[182] “I never took the veil,” said the princess, “but when I was quite a young girl, trembling under the rod of my aunt Christina, whom you must recollect, she used to place a little black hood on my head, to protect me from the lawless insolence of the Normans; and when I tore it off she would beat me cruelly, scolding me during the punishment in the harshest language. So in her presence I wore the black hood in tears and trembling; but when my father saw it he would pluck it from my head in a rage, imprecating the wrath of Heaven on the hand that placed it there, and adding that he intended me for Count Alan’s bride, and not for a sisterhood of nuns.”[183] She changed her name to Matilda in compliment to her husband’s mother, and her memory was long venerated amongst the English people, who fondly remembered her as “good Queen Maud.”[184] Mary, the younger daughter, after the marriage of her sister with Henry, was united to Eustace, Count of Boulogne, by whom she left an only child, also named Matilda, the heiress of her father’s earldom, which she brought as her dowry to Stephen of Blois, afterwards king of England.
CHAPTER VII.
| Donald the Third | 1093–1094. |
| Duncan the Second | 1094 ——. |
| Donald restored | 1094–1097. |
The lamentable occurrence on the banks of the Alne threw all Scotland into confusion, retarding the progress of the country for the next quarter of a century. Edward had been chosen by his father for his Tanist, or successor, in preference to his elder half-brother Duncan, probably because, as the eldest of the sons of Margaret, he united her claims upon the allegiance of the Anglo-Saxons to his own right to the fealty of the native Scots; but the illegitimacy of Duncan is not necessarily to be inferred from the course pursued by Malcolm, for the ideas of that period about inheritance were not of the fixed and unvarying character which the custom of centuries has established in the present and preceding ages. The race of Alfred occupied the English throne to the exclusion of the children of his elder brother, nor did the descendants of the great king succeed in the lineal order of after-times. The claims of the Atheling were disregarded by the Saxon Harold, as well as by the Norman William; Robert was equally set aside by both his brothers; whilst Henry’s daughter, Matilda, was obliged to support her right to the crown by force of arms against the pretensions of her cousin the heir-male, himself a younger son. This uncertainty about the rightful heir will explain the care with which the kings of that age thought it necessary to secure the recognition of their successors during their own lifetime. The elder Henry assembled the magnates of his dominions to acknowledge the claims of his son William, and at a subsequent period those of his daughter Matilda; whilst his grandson, the first Plantagenet, celebrated in his own lifetime the coronation of his eldest son, a proceeding of which he lived most bitterly to repent. The name of David was associated, as the successor of the reigning monarch, with that of his brother Alexander in the grant to St. Andrews of the Cursus apri; that of the Scottish prince, Henry, is to be found in many charters as the heir-elect of his father; whilst the names of William the Lion, and of David of Huntingdon, are of frequent occurrence, under the same circumstances, as late as the commencement of the thirteenth century. In Scotland such a custom was peculiarly desirable, where the early usage, extending the right of election to the crown to every member of the royal family, rendered the nomination of a Tanist during the lifetime of the reigning sovereign a matter of absolute necessity, to prevent anarchy and confusion after his decease.