Colin Clout's Come Home Again
(1591).
Astyn'ome (4 syl.) or Chryseïs, daughter of Chrysês priest of Apollo. When Lyrnessus was taken, Astynomê fell to the share of Agamemnon, but the father begged to be allowed to ransom her. Agamemnon refused to comply, whereupon the priest invoked the anger of his patron god, and Apollo sent a plague into the Grecian camp. This was the cause of contention between Agamemnon and Achillês, and forms the subject of Homer's epic called The Iliad.
As'wad, son of Shedad king of Ad. He was saved alive when the angel of death destroyed Shedad and all his subjects, because he showed mercy to a camel which had been bound to a tomb to starve to death, that it might serve its master on the day of resurrection.—Southey, Thalaba the Destroyer (1797).
Ataba'lipa, the last emperor of Peru, subdued by Pizarro, the Spanish general. Milton refers to him in Paradise Lost, xi. 409 (1665).
At'ala, the name of a novel by François Auguste Chateaubriand. Atala, the daughter of a white man and a Christianized Indian, takes an oath of virginity, but subsequently falling in love with Chactas, a young Indian, she poisons herself for fear that she may be tempted to break her oath. The novel was received with extraordinary enthusiasm (1801).
(This has nothing to do with Attila, king of the Huns, nor with Atlialie (queen of Judah), the subject of Racine's great tragedy.)
Atalanta, of Arcadia, wished to remain single, and therefore gave out that she would marry no one who could not outstrip her in running; but if any challenged her and lost the race, he was to lose his life. Hippom'enês won the race by throwing down golden apples, which Atalanta kept stopping to pick up. William Morris has chosen this for one of his tales in Earthly Paradise (March).
In short, she thus appeared like another Atalanta.—Comtesse D'Aunoy, Fairy Tales ("Fortunio," 1682).
Atalanta, the central figure in Algernon Charles Swinburne's poem after Æschylus Atalanta in Calydon (1864).