Incorruptible (The). Maximilian Robespierre was so called by his friends in the Revolution (1756-1794).
“William Shippen,” says Horace Walpole, “is the only man proof against a bribe.”
⁂ Fabricius, the Roman hero, could not be corrupted by bribes, nor influenced by threats. Pyrrhus declared it would be as easy to divert the sun from its course as Fabricius from the path of duty.—Roman Story.
In´cubus, a spirit half human and half angelic, living in mid-air between the moon and our earth.—Geoffrey, British History, vi. 18 (1142).
Indra, god of the elements. His palace is described by Southey in The Curse of Kehama, vii. 10 (1809).
Inesilla de Cantarilla, daughter of a Spanish lute-maker. She had the unusual power of charming the male sex during the whole course of her life, which exceeded 75 years. Idolized by the noblemen of the old court, she saw herself adored by those of the new. Even in her old age she had a noble air, an enchanting wit, and graces peculiar to herself suited to her years.—Lesage, Gil Blas, viii. 1 (1735).
I´nez of Cadiz, addressed in Childe Harold, i. (after stanza 84). Nothing known of her.
Inez (Donna), mother of Don Juan. She trained her son according to prescribed rules with the strictest propriety, and designed to make him a model of all virtues. Her husband was Don José, whom she worried to death by her prudery and want of sympathy. Donna Inez was a “blue-stocking,” learned in all the sciences, her favorite one being “the mathematical.” She knew every European language, “a little Latin and less Greek.” In a word, she was “perfect as perfect is,” according to the standard of Miss Edgeworth, Mrs. Trimmer, and Hannah More, but had “a great opinion of her own good qualities.” Like Tennyson’s “Maud,” this paragon of women was, to those who did not look too narrowly, “faultily faultless, icily regular, splendidly null.”—Bryon, Don Juan, i. 10-30 (1819).
Inez de Castro, crowned six years after her death. The tale is this: Don Pedro, son of Alfonso IV. of Portugal, privately married, in 1345, the “beauty of Castile,” and Alfonso was so indignant that he commanded her to be put to death (1355). Two years afterwards, Don Pedro succeeded to the crown, and in 1361 had the body of Inez exhumed and crowned.
Camoens, the Portuguese poet, has introduced this story in his Lusiad. A. Ferreira, another Portuguese poet, has a tragedy called Inez de Castro (1554); Lamotte produced a tragedy with the same title (1723); and Guiraud another in 1826. (See next art).