The Black Horse, a drama by John Fletcher, is the same tale. Richard Edwards has a comedy called Palæmon and Arcyte (1566).
Pale (The), or The English Pale, a part of Ireland, including Dublin, Meath, Carlow, Kilkenny and Louth.
Pale Faces. So the American Indians call the European settlers.
Pale´mon, son of a rich merchant. He fell in love with Anna, daughter of Albert, master of one of his father’s ships. The purse-proud merchant, indignant at this, tried every means to induce his son to abandon such a “mean connection,” but without avail; so at last he sent him in the Britannia (Albert’s ship) “in charge of the merchandise.” The ship was wrecked near Cape Colonna, in Attica; and although Palēmon escaped, his ribs were so broken that he died almost as soon as he reached the shore.
A gallant youth, Palemon was his name,
Charged with the commerce hither also came;
A father’s stern resentment doomed to prove,
He came, the victim of unhappy love.
Falconer, The Shipwreck, i. 2 (1756).
Pale´mon and Lavinia, a poetic version of Boaz and Ruth. “The lovely young Lavinia” went to glean in the fields of young Palemon, “the pride of swains;” and Palemon, falling in love with the beautiful gleaner, both wooed and won her.—Thomson, The Seasons (“Autumn,” 1730).
Pales (2 syl.), god of shepherds and their flocks.—Roman Mythology.
Pomōna loves the orchard;
And Liber loves the vine;
And Palês loves the straw-built shed,
Warm with the breath of kine.
Lord Macaulay, Lays of Ancient Rome (“Prophecy of Capys,” 1842).
Pal´inode (3 syl.), a shepherd in Spenser’s Eclogues. In ecl. v. Palinode represents the Catholic priest. He invites Piers (who represents the Protestant clergy) to join in the fun and pleasures of May. Piers then warns the young man of the vanities of the world, and tells him of the great degeneracy of pastoral life, at one time simple and frugal, but now discontented and licentious. He concludes with the fable of the kid and her dam. The fable is this: A mother-goat, going abroad for the day, told her kid to keep at home, and not to open the door to strangers. She had not been gone long when up came a fox, with head bound from “headache,” and foot bound from “gout,” and carrying a ped of trinkets. The fox told the kid a most piteous tale, and showed her a little mirror. The kid, out of pity and vanity, opened the door; but while stooping over the ped to pick up a little bell, the fox clapped down the lid and carried her off.
In ecl. vii. Palinode is referred to by the shepherd Thomalin, as “lording it over God’s heritage,” feeding the sheep with chaff, and keeping for himself the grains.—Spenser, Shepheardes Calendar (1572).