Cum possit solea chartas celare ligatas,
Et vincto blandas sub pede ferre notas,
Art of Love.
Pippa. Peasant maid who sings in tripping through the streets on the morning of her holiday. The song reaches the windows of those who sorrow, doubt and sin, and thus influences other lives than her own.—Robert Browning, Pippa Passes (1842).
Pirate (The), a novel by Sir W. Scott (1821). In this novel we are introduced to the wild sea scenery of the Shetlands; the primitive manners of the old udaller, Magnus Troil, and his fair daughters Minna and Brenda; lovely pictures, drawn with nice discrimination, and most interesting.
*** A udaller is one who holds his lands on allodial tenure.
Pirner (John), a fisherman at Old St. Ronan’s.—Sir W. Scott, St. Ronan’s Well (time, George III.).
Pisa. The banner of Pisa is a cross on a crimson field, said to have been brought from heaven by Michael the archangel, and delivered by him to St. Efeso, the patron saint of that city.
Pisanio, servant of Posthu´mus. Being sent to murder Imogen, the wife of Posthumus, he persuades her to escape to Milford Haven in boy’s clothes, and sends a bloody napkin to Posthumus, to make him believe that she has been murdered. Ultimately, Imogen becomes reconciled to her husband. (See [Posthumus].)—Shakespeare, Cymbeline (1605).
Pisis´tratos, of Athens, being asked by his wife to punish with death a young man who had dared to kiss their daughter, replied, “How shall we requite those who wish us evil, if we condemn to death those who love us?” This anecdote is referred to by Dantê, in his Purgatory, xv.—Valerius Maximus, Memorable Acts and Sayings, v.
Pisis´tratos and His Two Sons. The history of Pisistratos and his two sons is repeated in that of Cosmo de Medici, of Florence, and his two grandsons. It would be difficult to find a more striking parallel, whether we regard the characters or the incidents of the two families.
Pisistratos was a great favorite of the Athenian populace; so was Cosmo de Medici with the populace of Florence. Pisistratos was banished, but, being recalled by the people, was raised to sovereign power in the republic of Athens; so Cosmo was banished, but, being recalled by the people, was raised to supreme power in the republic of Florence. Pisistratos was just and merciful, a great patron of literature, and spent large sums of money in beautifying Athens with architecture; the same may be said of Cosmo de Medici. To Pisistratos we owe the poems of Homer in a connected form; and to Cosmo we owe the best literature of Europe, for he spent fortunes in the copying of valuable MSS. The two sons of Pisistratos were Hipparchos and Hippias; and the two grandsons of Cosmo were Guiliano and Lorenzo. Two of the most honored citizens of Athens (Harmodios and Aristogīton) conspired against the sons of Pisistratos—Hipparchos was assassinated, but Hippias escaped; so Francesco Pazzi and the archbishop of Pisa conspired against the grandsons of Cosmo—Guiliano was assassinated, but Lorenzo escaped. In both cases it was the elder brother who fell, and the younger who escaped. Hippias quelled the tumult, and succeeded in placing himself at the head of Athens; so did Lorenzo in Florence.