Sibyl’s Books (The). We are told that the sibyl of Cumæ (in Æŏlis) offered Tarquin nine volumes of predictions for a certain sum of money, but the king, deeming the price exorbitant, refused to purchase them; whereupon she burnt three of the volumes, and next year offered Tarquin the remaining six at the same price. Again he refused, and the sibyl burnt three more. The following year she again returned, and asked the original price for the three which remained. At the advice of the augurs the king purchased the books, and they were preserved with great care under guardians specially appointed for the purpose.

Sicilian Bull (The), the brazen bull invented by Perillos for the tyrant Phalăris, as an engine of torture. Perillos himself was the first victim enclosed in the bull.

As the Sicilian bull that rightfully
His cries echoed who had shaped the mould,
Did so rebellow with the voice of him
Tormented, that the brazen monster seemed
Pierced through with pain.
Dantê, Hell, xxvii. (1300).

Sicilian Vespers (The), the massacre of the French in Sicily, which began at Palermo, March 30, 1282, at the hour of vespers, on Easter Monday. This wholesale slaughter was provoked by the brutal conduct of Charles d’Anjou (the governor) and his soldiers towards the islanders.

A similar massacre of the Danes was made in England, on St. Bryce’s Day (November 13), 1002.

Another similar slaughter took place at Bruges, March 24, 1302.

*** The Bartholomew Massacre (Aug. 24, 1572) was a religious not a political movement.

Sicilien (Le) or L’Amour Peintre, a comedy by Molière (1667). The Sicilian is Don Pèdre, who has a Greek slave named Is´idore. This slave is loved by Adraste (2 syl.), a French gentleman, and the plot of the comedy, turns on the way that the Frenchman allures the Greek slave away from her master. Hearing that his friend Damon is going to make a portrait of Isidore, he gets him to write to Don Pèdre a letter of introduction, requesting that the bearer may be allowed to take the likeness. By this ruse, Adraste reveals his love to Isidore, and persuades her to elope. The next step is this: Zaïde (2 syl.), a young slave, pretends to have been ill-treated by Adraste, and runs to Don Pèdre to crave protection. The don bids her go in, while he intercedes with Adraste on her behalf. The Frenchman seems to relent, and Pèdre calls for Zaïde to come forth, but Isidore comes instead, wearing Zaïde’s veil. Don Pèdre says to Adraste, “There, take her home, and use her well!” “I will,” says Adraste, and leads off the Greek slave.

Siddartha, born at Gaya, in India, and known in Indian history as Buddha (i.e. “The Wise”).

Sidney, the tutor and friend of Charles Egerton McSycophant. He loves Constantia, but conceals his passion for fear of paining Egerton, her accepted lover.—C. Macklin, The Man of the World (1764).