Morocco Men, agents of lottery assurances. In 1796, The great State lottery employed 7500 morocco men. Their business was to go from house to house among the customers of the assurances, or to attend in the back parlors of public-houses, where the customers came to meet them.
Morolt (Dennis), the old squire of Sir Raymond Berenger.—Sir W. Scott, The Betrothed (time, Henry II.).
Morose (2 syl.), a miserly old hunks, who hates to hear any voice but his own. His nephew, Sir Dauphine, wants to wring out of him a third of his property, and proceeds thus: He gets a lad to personate “a silent woman,” and the phenomenon so delights the old man, that he consents to a marriage. No sooner is the ceremony over, than the boy-wife assumes the character of a virago of loud and ceaseless tongue. Morose, driven half-mad, promises to give his nephew a third of his income if he will take this intolerable plague off his hands. The trick being revealed, Morose retires into private life, and leaves his nephew master of the situation.—Ben Jonson, The Silent Woman (1609).
(“Wasp” in Bartholomew Fair, “Corbaccio” in The Fox, and “Ananias” in The Alchemist.)
Moroug, the monkey mistaken for the devil. A woman of Cambalu died, and Moroug, wishing to personate her, slipped into her bed, and dressed himself in her night-clothes, while the body was carried to the cemetery. When the funeral party returned, and began the usual lamentations for the dead, pug stretched his night-capped head out of the bed, and began moaning and grimacing most hideously. All the mourners thought it was the devil, and scampered out as fast they could run. The priests assembled, and resolved to exorcise Satan; but pug, noting their terror, flew on the chief of the bonzes, and bit his nose and ears most viciously. All the others fled in disorder; and when pug had satisfied his humor, he escaped out of the window. After a while, the bonzes returned, with a goodly company well armed, when the chief bonze told them how he had fought with Satan, and prevailed against him. So he was canonized, and made a saint in the calendar for ever.—T. S. Gueulette, Chinese Tales (“The Ape Moroug,” 1723).
Morrel or Morell, a goat-herd, who invites Thomalin, a shepherd, to come to the higher grounds, and leave the low-lying lands. He tells Thomalin that many hills have been canonized, as St. Michael’s Mount, St. Bridget’s Bower in Kent, and so on; then there was Mount Sinah and Mount Parnass, where the Muses dwelt. Thomalin replies, “The lowlands are safer, and hills are not for shepherds.” He then illustrates his remark by the tale of shepherd Algrind, who sat, like Morrel, on a hill, when an eagle, taking his white head for a stone, let a shell-fish fall on it, and cracked his skull.—Spenser, Shepheardes Calendar, vii.
[Æschylus was killed by a tortoise dropped on his head by an eagle].
(This is an allegory of the high and low church parties. Morel is an anagram of Elmer or Aylmer, bishop of London, who “sat on a hill,” and was the leader of the high-church party. Algrind is Grindal, archbishop of Canterbury, head of the low-church party, who in 1578 was sequestrated for writing a letter to the queen on the subject of puritanism. Thomalin represents the puritans. This could not have been written before 1578, unless the reference to Algrind was added in some later edition).
Morris, a domestic of the earl of Derby.—Sir W. Scott, Peveril of the Peak (time, Charles II).
Morris (Mr.), the timid fellow-traveller of Frank Osbaldistone, who carried the portmanteau. Osbaldistone says, concerning him, “Of all the propensities which teach mankind to torment themselves, that of causeless fear is the most irritating, busy, painful, pitiable.”—Sir W. Scott, Rob Roy (time, George I.).