Byron, Don Juan, iii. 86 (“The Isles of Greece,” 1820).
⁂ Probably Byron meant Simonidês of Ceos. Horace (Carmĭna, ii. 1, 38) speaks of “Ceæ munera neniæ,” meaning Simonidês; but Scios, or Scio, properly means Chios, one of the seven places which laid claim to Homer. Both Ceos and Chios, are isles of Greece.
Tei´lo (St.), a Welsh saint, who took an active part against the Pelagian heresy. When he died, three cities contended for his body, but happily the strife was ended by the multiplication of the dead body into three St. Teilos. Capgrave insists that the ipsissime body was possessed by Llandaff.--English Martyrology.
Teirtu’s Harp, which played of itself, merely by being asked to do so, and when desired to cease playing, did so.--The Mabinogion (“Kilhwch and Olwen,” twelfth century).
St. Dunstan’s harp discoursed most enchanting music without being struck by any player.
The harp of the giant, in the tale of Jack and the Bean-Stalk, played of itself. In one of the old Welsh tales, the dwarf named Dewryn Fychan, stole from a giant a similar harp.
Telamachus, the only son of Ulysses and Penelŏpê. When Ulysses had been absent from home nearly twenty years, Telemachus went to Pylos and Sparta, to gain information about him. Nestor received him hospitably at Pylos, and sent him to Sparta, where Menelāus told him the prophecy of Proteus (2 syl.), concerning Ulysses. He then returned home, where he found his father, and assisted him in slaying the suitors. Telemachus was accompanied in his voyage by the goddess of wisdom, under the form of Mentor, one of his father’s friends. (See Telemaque.)--Greek Fable.
Télémaque (Les Aventures de) a French prose epic, in twenty-four books, by Fénelon (1699). The first six books contain the story of the hero’s adventures, told to Calypso, as Ænēas told the story of the burning of Troy and his travels from Troy to Carthage to Queen Dido. Télémaque says to the goddess that he started with Mentor from Ithăca, in search of his father, who had been absent from home for nearly twenty years. He first went to inquire of old Nestor if he could give him any information on the subject, and Nestor told him to go to Sparta, and have an interview with Menelāus. On leaving Lacedæmonia, he was shipwrecked off the coast of Sicily, but was kindly treated by King Acestês, who furnished him with a ship to take him home (bk. i.). This ship fell into the hands of some Egyptians; he was parted from Mentor, and sent to feed sheep in Egypt. King Sesostris, conceiving a high opinion of the young man, would have sent him home, but died, and Télémaque was incarcerated by his successor in a dungeon overlooking the sea (bk. ii.). After a time he was released and sent to Tyre. Here he would have been put to death by Pygmalīon, had he not been rescued by Astarbê, the king’s mistress (bk. iii.). Again he embarked, reached Cyprus, and sailed thence to Crete. In this passage he saw Amphitrītê, the wife of the sea-god, in her magnificent chariot, drawn by sea-horses (bk. iv.). On landing in Crete, he was told the tale of King Idomĕneus (4 syl.), who made a vow if he reached home in safety, after the siege of Troy, that he would offer in sacrifice the first living being that came to meet him. This happened to be his own son; but when Idomeneus proceeded to do according to his vow, the Cretans were so indignant that they drove him from the island. Being without a ruler, the islanders asked Télémaque to be their king (bk. v.). This he declined, but Mentor advised the Cretans to place the reigns of government in the hands of Aristodēmus. On leaving Crete, the vessel was again wrecked, and Télémaque, with Mentor, was cast on the island of Calypso (bk vi.). Here the narrative closes, and the rest of the story gives the several adventures of Télémaque from this point till he reaches Ithaca. Calypso, having fallen in love with the young prince, tried to detain him in her island, and even burnt the ship which Mentor had built to carry them home; but Mentor determined to quit the island, threw Télémaque from a crag into the sea, and then leaped in after him. They had now to swim for their lives, and they kept themselves afloat till they were picked up by some Tyrians (bk. vii.). The captain of the ship was very friendly to Télémaque, and promised to take him with his friend to Ithaca, but the pilot by mistake landed them on Salentum (bk. ix.). Here Télémaque, being told that his father was dead, determined to go down to the infernal regions to see him (bk. xviii.). In Hadês he was informed that Ulysses was still alive (bk. xix.). So he returned to the upper earth (bk. xxii.), embarked again, and this time reached Ithaca, where he found his father, and Mentor left him.
Tell (William), a famous chief of the confederates of the forest cantons of Switzerland, and son-in-law of Walter Furst. Having refused to salute the Austrian cap which Gessler, the Austrian governor, had set up in the market-place of Altorf, he was condemned to shoot an apple from the head of his own son. He succeeded in this perilous task, but letting fall a concealed arrow, was asked by Gessler with what object he had secreted it. “To kill thee, tyrant,” he replied, “if I had failed.” The governor now ordered him to be carried in chains across the Lake Lucerne to Küssnacht Castle, “there to be devoured alive by reptiles;” but, a violent storm having arisen on the lake, he was unchained, that he might take the helm. Gessler was on board, and when the vessel neared the castle, Tell leapt ashore, gave the boat a push into the lake, and shot the governor. After this he liberated his country from the Austrian yoke (1307).
This story of William Tell is told of a host of persons. For example: Egil, the brother of Wayland Smith, was commanded by King Nidung to shoot an apple from the head of his son. Egil, like Tell, took two arrows, and being asked why, replied, as Tell did to Gessler, “To shoot thee, tyrant, if I fail in my task.”