It was now the clear sunshine of happiness with Walter. His long cherished object had been attained, and he looked forward with pride and pleasure to the day when he could call Miss Graham his own, and present her to his parents as the object of his warmest love.
Mary, too, was happy; but there was one blot in the beautiful picture she was contemplating. Strale was not decidedly religious. His principles were firm, his views of religion serious and respectful; but this was not sufficient or satisfactory. She was desirous most of all, that he might possess that inestimable pearl, which he who obtains will never give up, and he who refuses to seek will never obtain. Her conversations with Walter on religious subjects were frequent and serious; and every day, while they were together, she had the happiness to find him more deeply interested, and more determined that his future well being should become a matter of personal concern and solicitude.
On the last evening before Mary left Boston, the conversation was more than usually interesting. The day had been clear and cold—there was little snow on the ground, but it presented a smooth surface of ice over which they found a pleasant walk on the borders of the forest which then occupied, in the wildness of its original growth, the present site of the Boston common. The moonlight was falling among the trees, and was also reflected from the ice and snow, whose beautiful expanse was visible on the south. The subject of conversation was the character of New-England piety. Walter had serious objections to its general features, which he thought were unnatural and unwarranted by the scriptures. He objected to its harshness and severity, its alliance to bigotry and superstition, its restraint upon the buoyancy and cheerfulness of youth, and its rigid demands upon the time and attention of its professors.
'These, Mary,' said he, 'are difficulties which I cannot get over. Surely religion was never intended to strip the world of its beauty and clothe it in unnatural gloom. It must animate all our joyous sensibilities, and not suppress them—it must give us bright pictures of the future life, and not such as will cast shadows and gloom over the present.'
'Religion, Walter,' replied Mary, 'must strip the world of its false beauty, and present it in its true light. It must frown upon every sensibility, however joyous, which is sinful. It claims our supreme regard, and demands the first place in our pursuits, the first in our affections. The beauty and color of the richest wine are often heightened by the poisonous drug—shall we therefore press the chalice to our lips? Will you not agree with me that most of that which charms the youthful mind is false and illusive?'
'I have often found it so. But on the other hand, is there no excess in religious sensibility? Do not insanity and despair sometimes follow in the train of excited apprehensions of future wrath, and is not the imagination often terrified and distracted by groundless alarms?'
'This excess of sensibility is not peculiar to religious subjects. The intense application of the mind to any subject of absorbing interest will often destroy its balance, and unfit it for usefulness and happiness. How is it with the men of pleasure, of wealth, of talent and fame? Are they not overthrown sometimes by the excitement of their several vocations? And can religion, Walter, which is of all themes the most exciting, be always contemplated with such calmness as never to distract the mind?'
'It is not religion, dear Mary, that I object to; but to those distorted and unnatural shapes which it seems to wear in the community. Look now at the strange delusion which prevails at Salem. Under color of religion, several innocent persons have been imprisoned, charged with crimes which they cannot commit if they would; and yet we are told the interests of true religion require their punishment.'
'These are the excrescences of religion,' replied Mary, 'not the thing itself. As to the witch stories, and the proceedings of the magistrates, there is folly enough about them; but I am quite sure no part of it is to be laid to religion. Superstition affects all minds more or less. It has a most powerful agency in the papal church, and is an important part of the machinery by which that evil system is supported. I believe there is less of it here than elsewhere; and yet if its elements are once in commotion, there is no absolute protection against its power. Not many years since several persons were punished in England for witchcraft, and it is unfortunate that the relations between the physical and mental states are not better understood. The ignorant and credulous too often mistake the disorders of their minds for the influence of mysterious spirits and malignant demons, and for want of a just discrimination, the most disastrous results will sometimes follow.'
'I am ashamed to confess, Mary, that my own experience goes to confirm the truth of your remarks. I am not wholly free from superstitious feelings. There have been times in my life when I was ready to start at the fall of a leaf, and have felt an undefinable and mysterious awe, for which I could trace no sufficient cause. I have been at times almost ready to sympathize with those who look at the blooming of a flower out of its season, or the sudden blighting of blossoms on the tree, as intimations of death or some other calamity. I remember a family of six brothers in Virginia, the youngest ten years of age, and all of them in sound and vigorous health. A number of peach trees in fine condition were growing in front of the house. They were very remarkable for the abundance and excellence of their fruit. Early in the spring before I left, those trees were observed to be full of blossoms, when suddenly, and without apparent cause, the bloom of three of them was blighted, and in a few weeks they died. Soon after I reached Boston I was informed by letter, that three of those brothers were successively seized with fever and died. Was not this, Mary, a shadow of things to come, a significant token of the desolation which so soon fell upon the family? Was it not at least remarkable in its circumstances?'