“You talk that black and bitter as though you was deep-read in all the wickedness of the world,” said Chris; “yet I knaw no man can say sweeter things than you sometimes.”
“Talk! It ’s all talk with me—all snarling and railing and whining at hard facts, like a viper wasting its venom on steel. I’m sick of myself—weary of the old, stale round of my thoughts. Where can I wash and be clean? Chrissy, for God’s sake, tell me.”
“Put your hope in the Spring,” she said, “an’ be busy for Will.” In reality, with the approach of Christmas, affairs between Phoebe and the elder Grimbal had reached a point far in advance of that which Clement and Chris were concerned with. For more than three months, and under a steadily increasing weight of opposition, Miller Lyddon’s daughter fought without shadow of yielding. Then came a time when the calm but determined iteration of her father’s desires and the sledge-hammer love-making of John Grimbal began to leave an impression. Even then her love for Will was bright and strong, but her sense of helplessness fretted her nerves and temper, and her sweetheart’s laconic messages, through the medium of another man, were sorry comfort in this hour of tribulation. With some reason she felt slighted. Neither considering Will’s peculiarities, nor suspecting that his silence was only, the result of a whim or project, she began to resent it. Then John Grimbal caught her in a dangerous mood. Once she wavered, and he had the wisdom to leave her at the moment of victory. But on the next occasion of their meeting, he took good care to keep the advantage he had gained. Conscious of his own honest and generous intentions, Grimbal went on his way. The subtler manifestations of Phoebe’s real attitude towards him escaped his observation; her reluctance he set down as resulting from the dying shadow of affection for Will Blanchard. That she would be very happy and proud and prosperous in the position of his wife, the lover was absolutely assured. He pursued her with the greater determination, in that he believed he was saving her from herself. What were some few months of vague uncertainty and girlish tears compared with a lifetime of prosperity and solid happiness? John Grimbal made Phoebe handsome presents of pretty and costly things after the first great victory. He pushed his advantage with tremendous vigour. His great face seemed reflected in Phoebe’s eyes when she slept as when she woke; his voice was never out of her ears. Weary, hopeless, worn out, she prayed sometimes for strength of purpose. But it was a trait denied to her character and not to be bestowed at a breath. Her stability of defence, even as it stood, was remarkable and beyond expectation. Then the sure climax rolled in upon poor Phoebe. Twice she sought Clement Hicks with purpose to send an urgent message; on each occasion accident prevented a meeting; her father was always smiling and droning his desires into her ear; John Grimbal haunted her. His good-nature and kindness were hard to bear; his patience made her frantic. So the investment drew to its conclusion and the barriers crumbled, for the forces besieged were too weak and worn to restore them; while a last circumstance brought victory to the stronger and proclaimed the final overthrow.
This culmination resulted from a visit to the spiritual head of Phoebe’s dwelling-place. The Rev. James Shorto-Champernowne, Vicar of Chagford, made an appointment to discuss the position with Mr. Lyddon and his daughter. A sportsman of the old type, and a cleric of rare reputation for good sense and fairness to high and low, was Mr. Shorto-Champernowne, but it happened that his more tender emotions had been buried with a young wife these forty years, and children he had none. Nevertheless, taking the standpoint of parental discipline, he held Phoebe’s alleged engagement a vain thing, not to be considered seriously. Moreover, he knew of Will’s lapses in the past; and that was fatal.
“My child, have little doubt that both religion and duty point in one direction and with no faltering hands,” he said, in his stately way. “Communicate with the young man, inform him that conversation with myself has taken place; then he can hardly maintain an attitude of doubt, either to the exalted convictions that have led to your decision, or to the propriety of it. And, further, do not omit an opportunity of well-doing, but conclude your letter with a word of counsel. Pray him to seek a Guide to his future life, the only Guide able to lead him aright. I mean his Mother Church. No man who turns his back upon her can be either virtuous or happy. I mourned his defection from our choir some years ago. You see I forget nobody. My eyes are everywhere, as they ought to be. Would that he could be whipped back to the House of God—with scorpions, if necessary! There is a cowardice, a lack of sportsmanlike feeling, if I may so express it, in these fallings away from the Church of our fathers. It denotes a failing of intellect amid the centres of human activity. There is a blight of unbelief abroad—a nebulous, pestilential rationalism. Acquaint him with these facts; they may serve to re-establish one whose temperament must be regarded as abnormal in the light of his great eccentricity of action. Now farewell, and God be with you.”
The rotund, grey-whiskered clergyman waved his hand; Miller Lyddon and his daughter left the vicarage; while both heard, as it seemed, his studied phrases and sonorous voice rolling after them all the way home. But poor Phoebe felt that the main issues as to conscience were now only too clear; her last anchor was wrenched from its hold, and that night, through a mist of unhappy tears, she succumbed, promised to marry John Grimbal and be queen of the red castle now rising under Cranbrook’s distant heights.
That we have dealt too scantily with her tragic experiences may be suspected; but the sequel will serve to show how these circumstances demand no greater elaboration than has been accorded to them.
CHAPTER VII
LIBATION TO POMONA
A WINTER moon threw black shadows from stock and stone, tree and cot in the valley of the Teign. Heavy snow had fallen, and moor-men, coming down from the highlands, declared it to lie three feet deep in the drifts. Now fine, sharp weather had succeeded the storm, and hard frost held both hill and vale.
On Old Christmas Eve a party numbering some five-and-twenty persons assembled in the farmyard of Monks Barton, and Billy Blee, as master of the pending ceremonies, made them welcome. Some among them were aged, others youthful; indeed the company consisted mostly of old men and boys, a circumstance very easily understood when the nature of their enterprise is considered. The ancients were about to celebrate a venerable rite and sacrifice to a superstition, active in their boyhood, moribund at the date with which we are concerned, and to-day probably dead altogether. The sweet poet[2] of Dean Prior mentions this quaint, old-time custom of “christening” or “wassailing” the fruit-trees among Christmas-Eve ceremonies; and doubtless when he dwelt in Devon the use was gloriously maintained; but an adult generation in the years of this narrative had certainly refused it much support. It was left to their grandfathers and their sons; and thus senility and youth preponderated in the present company. For the boys, this midnight fun with lantern and fowling-piece was good Christmas sport, and they came readily enough; to the old men their ceremonial possessed solid value, and from the musty storehouse of his memory every venerable soul amongst them could cite instances of the sovereign virtue hid in such a procedure.