Uncle Chirgwin approached Gray Michael and the fisherman held out his hand and smiled.
"'Tis farmer Chirgwin, to be sure. An' how is it with 'e, uncle?"
"Bad, bad, Tregenza. Your lil darter, your Joan, be dead—drownded in the flood, poor sweet lamb."
"You'm wrong, my son. Joan's bin dead these years 'pon years. She was damned afore 'er mother conceived her. Hell-meat in the womb. But the 'Lard is King,' you mind. Joan—iss fay, her mother was a Hittite—a lioness o' the Hittites, an' the mother's sins be visited 'pon the childern, 'cordin' to the dark ways o' the livin' God."
"Doan't 'e say it, Michael! She died lovin' Christ. Be sure o' that."
The other laughed loudly, and burst into mindless profanity and obscenity. So the purest liver and most cleanly thinker has often cursed and uttered horrible imprecations and profanations under the knife, being chloroformed and unconscious the while. Uncle Chirgwin gazed and listened open mouthed. This spectacle of a shattered intellect came upon him as an absolutely new manifestation. Any novel experience is rare when a man has passed the age of seventy, and the farmer was profoundly agitated. Then a solemn fit fell upon Gray Michael, and as his visitor rose to depart he quoted from words long familiar to the speaker—weird utterances, and doubly weird from a madman's mouth in Uncle Chirgwin's opinion. Out of the wreck and ruin of quite youthful memories, Michael's maimed mind had now passed to these later, strenuous days of his early religious existence, when he fought for his soul, and lived with the Bible in his hand.
"Hark to me, will 'e? Hark to the word o' God echoed by His worm. 'He that heareth let en hear, an' he that forbeareth let en forbear, for they are a rebellious house.' An' what shall us do then? Theer was a man as builded a heydge around a guckoo, thinkin', poor fool, to catch the bird; but her flew off. That edn' the Lard's way. 'Make a chain, for the land is full o' bloody crimes an' the city is full o' violence!' 'An' all that handle the oar, the mariners, an' all the pilots o' the sea, shall come down from theer ships,' an' me amongst the rest. That's why I be here now, wi' bitterness o' heart an' bitter wailin' for my dead bwoy. 'As for theer rings, they was (were) so high that they was (were) dreadful; an' theer rings were full of eyes round about.' Huntin' damned sawls, my son—a braave sight for godly folks. That's why the rings of 'em be so full of eyes! They need be. An' theer wings whistle like a hawk arter a pigeon. 'Because o' the mountain of Zion, which is desolate, the foxes walk upon it.'"
He relapsed into absolute silence and sat with his eyes on the fire. Sometimes he shook, sometimes he nodded his head; now he frowned, then grinned vacuously at the current of his thoughts.
Mr. Chirgwin took his leave of Thomasin, prayed that she might be supported in her tribulation, and so departing met Amos Bartlett who was standing outside the cottage awaiting him. The man gave a forcible and blunt description of his morning's work which brought many tears to Uncle Chirgwin's eyes; then, together, they walked to Penzance, there to chronicle the sudden death of Joan Tregenza and arrange for those necessary formalities which must precede her burial.
The spectacle of Tregenza's insanity, which to an educated observer had perhaps presented features of some scientific interest and appeared grotesque rather than tremendous, fell upon the ignorant soul of Uncle Chirgwin in a manner far different. The mystery of madness, the sublimity and horror of it, rise only to tragic heights in the untutored minds of such beholders as the farmer, for no mere scientific manifestation of mental disease is presented to their intelligence. Instead they stand face to face with the infinitely more terrific apparition of God speaking direct through the mouth of one among His chosen insane. In their estimation a madman's utterance is pregnant, oracular, a subject worthy of most grave consideration and appraisement. And after Gray Michael's mental downfall many humble folks, incited by the remarkable religious fame of his past life, begged permission to approach within sound of his voice at those moments when the desire for utterance was upon him. This, indeed, came to be a privilege not a little sought after.