His father was a clergyman who had risen into a rural dean; but Morrison, who lived at Exeter and understood a frightful deal about religious people, said that, while a very good thing in its way, a rural dean was mere dust beside a cathedral dean. He seemed to think really, though I don't know whether it is true, that a minor canon is almost as classy as a rural dean, if not quite. Anyway, the father of Richmond minimus was one, and, until Morrison explained that it was nothing to make a fuss about, we were all rather interested. No doubt it was through his father that Richmond got his preaching power. He was going into the Church himself some day, and looked forward to being something out of the common in course of time. He said that he always felt a great liking for church—even from his earliest years—and had never been known to object to going, though his brothers—especially the one now training to become a tea merchant—had not in the least cared for it.

He was a frightfully good kid, and Mathers always said he would die young, or else get consumption, if there was any truth in the stories we were allowed to read on Sunday afternoons. In these, which were different to week-day stories, there were many deaths. And sometimes the bad boys died and sometimes the good ones; but they died in a very different way. The good ones died in the lap of luxury, with their friends crying round the bed, and grapes and clergymen, and pretty well everything to make it all right; but the bad ones were smashed like flies, owing to setting machinery in motion; or fell over cliffs birds'-nesting; or got taken up by policemen. The difference was that the good ones died from sheer bad health. They had hectic coughs or something of that kind, and nobody could cure them—in fact, nobody ever seemed to try to; but the bad boys were always as hard as nuts and never had hectic coughs or anything. In fact, they would all be alive now if they had only gone to church on Sundays and not always chosen that day for adventures. In these adventures they invariably got mucked up, excepting when occasionally they were saved by good boys coming home from church, or sometimes even by good girls; which Stopford said must have been worse than death, owing to his hatred of girls.

This Stopford ought to have died a hundred times a Sunday really. He was not merely bad. That was nothing, because we all were. At any rate, none of us were good enough to get consumption. But he was a beast as well—an utter beast—and nobody liked him but Fowle; and nobody ever liked Fowle, so in self-defence Fowle had to like Stopford.

This Stopford was a bully, among other things, and a great hater of Richmond minimus. I think really it was the frightful sufferings of Richmond that made him take to preaching in a way, because, though Richmond minor was as old as Stopford, he had no muscles, being merely a piece of string for strength; so, though Richmond major could tackle Stopford, and did so till he left, after he had gone, there was nobody much to care whether Stopford bullied the kid or didn't bully him.

The first time I saw any of the instinct to preaching in Richmond minimus was after a footer match. It was the time when Buckland Grammar School licked us rather badly, owing to Mathers and Bray having smoked in secret before the match and being in far too footling a condition to play; and Richmond said to me afterwards, when we went back to Dunstan's, smothered by four goals to none, that often what we did in secret was rewarded openly.

I said—

"Hullo! That's like the Doctor on Sunday."

And he said—

"Let us take this defeat in a proper spirit, Gregson. It may be for our good. As you know, I suffer a great deal from Stopford. Well, it will all tell some day. I don't exactly understand now why Stopford is allowed to twist my arms and then hit the muscles till they ache for hours and often keep me awake at night; but there's a reason."

"The reason is that Richmond major has gone," I said.