Mac. didn't seem to care as much as you would have thought. He told me afterwards he felt so thankful when the Doctor shut up about him and turned to Tomkins, that he forgot everything else but relief.

Tomkins became red when the Doctor picked up his essay; but it soon faded away—I mean the redness.

"Now here," said Dr. Dunstan, "we are met by an attempt of a very different character. The boy Tomkins appears to think that there is nothing more to be said about the flowers of the field than to utter their names. His prose lacks dignity; there is a feverish desire to tell us what everything is called. There is no poetry, no feeling. Vagueness, indeed, we have, but vagueness is not poetry, though to uncritical minds it may sometimes pass for such. This is how Tomkins approaches his subject. There is a breathlessness, a feeling of haste, as if somebody was chasing Tomkins along the road while he was making his researches. This, unless Tomkins has been guilty of trespass—an alternative I refuse to consider—is difficult to explain."

The Doctor then gave us a bit out of Tomkins—

"'As one walks down a country lane, one can often hardly see the leaves for the flowers. They burst upon the view in millions. The hedges are thronged with them; the scent is overpowering. Turn where you will, they greet the bewildered eye. They hang from the trees and spring from the earth; they twine also—as, for instance, briony and convolvuluses. At a single glance I take in dog-roses; campions of several sorts, including white; shepherd's purse—a weed; strawberry, primroses, cuckoo-flower, violet, bugle, herb robert, and also other wild geraniums of various kinds. They are in a crowded mass, all struggling for life. Stitchwort, nettle, archangel, cock's-foot grass, clematis, dock, heath, furze, bog-moss, darnel, dandelions, daisies, buttercups of sorts, marshmallow, water-lilies, rushes and reeds, poppies and peppermint, also ferns—one sees them all at a glance. Then, as one hastens swiftly onwards——'

"I gasp for breath," said the Doctor; "I absolutely refuse to hasten swiftly onwards with Tomkins. At this breakneck pace he drags us through that portion of the British flora at his command. There is doubtless knowledge here; there is even reflection, as when he says, at the end of his paper, that wild flowers ought to make us thankful for our eyesight and for the lesser gift of smell. But, taken as a whole, we have no balance, absolutely no repose, no light, and no shade. There is too much hurry and bustle, too little feeling for the beauty attaching to English scenery or English prose; too eager a desire to display erudition in the empty matter of floral nomenclature."

So that was the end of Tomkins. He was frightfully disappointed; but he felt so interested to know what wretched chaps like Smythe and Walters had done that was better, that he forgot even to be miserable about losing until afterwards.

Then the Doctor went for Smythe.

"Huxley Smythe next challenges our attention," he said. "Now, here we are confronted with a still more amazing misunderstanding. Smythe appears to know absolutely nothing whatever concerning wild flowers; but he has seized this occasion to display an extraordinary amount of peculiar information concerning other matters. He evidently imagines that this will answer his purpose equally well. Moreover, he endeavours to cast his work in a poetic form—with results that have bewildered even me, despite my half-century of knowledge of the genus puer. I do not say that rhyme is inadmissible. You shall not find me slow to encourage originality of thought even among the least of you; but Smythe trusts too little to himself and too much to other rhymsters—I will not call them poets. He has committed to memory many verses of a trivial and even offensive character. He has furnished me with a charm or incantation to remove warts. Elsewhere he commits himself to sentiments that may be described as flagrantly irreligious. It is true he glances obliquely at his subject from time to time; but not in a spirit which can admire or commend. We have, for instance, these lines—

"'Put yarrow under your pillow, they say,

You will see your true love the very next day.'

"'For pain in the stomach an excellent thing

Is tea made of mint and sprigs of ling.'

"'If you wash your clothes on Good Friday, someone

Will be certain to die ere the year is done.'