The Queen and Antony
Had joined the Inimitable Livers, now they joined
The Diers Together. They had kept how oft
The Festival of Flagons, now to keep
The Ritual of Passing Life was theirs.
But first they suffered anger with each other
While on her ship, till touching Tenarus
When they were brought to speak by women friends,
At last to eat and sleep together. Yet
Poison had fallen on their leaves, which stripped
Their greenness to the stalk, as you shall see....
Here to make clear what flight of Antony meant,
For cause how base or natural, let me say
That Actium’s battle had not been a loss
To Antony and his honor, if Canidius,
Commanding under Antony, had not flown
In imitation of his chief; the soldiers
Fought desperately in hope that Antony
Would come again and lead them.
So it was
He touched, with Cleopatra, Africa,
And sent her into Egypt; and with us,
Myself and Aristocrates, walked and brooded
In solitary places, as I said.
But when he came to Alexandria
He finds his Cleopatra dragging her fleet
Over the land space which divides the sea
Near Egypt from the Red Sea, so to float
Her fleet in the Arabian Gulf, and there,
Somewhere upon earth’s other side, to find
A home secure from war and slavery.
She failed in this; but Antony leaves the city,
And leaves his queen, plays Timon, builds a house
Near Pharos on a little mole; lives here
Until he hears all princes and all kings
Desert him in the realm of Rome; which news
Brings gladness to him, for hope put away,
And cares slipped off. Then leaving Timoneum,—
For such he named his dwelling there near Pharos—
He goes to Cleopatra, is received,
And sets the city feasting once again.
The order of Inimitable Livers breaks,
And forms the Diers Together in its place.
And all who banquet with them, take the oath
To die with Antony and Cleopatra,
Observing her preoccupation with
Drugs poisonous and creatures venomous.
And thus their feast of flagons and of love
In many courses riotously consumed
Awaits the radiate liquor dazzling through
Their unimagined terror, like the rays
Shot from the bright eyes of the cockatrice,
Crackling for poison in the crystal served
By fleshless hands! A skeleton steward soon
Will pass the liquer to them; they will drink,
And leave no message, no commandment either—
As Theophrastus was reluctant to—
Denied disciples; for Inimitable Livers
Raise up no followers, create no faith,
No cult or sect. Joy has his special wisdom,
Which dies with him who learned it, does not fire
Mad bosoms like your Virtue.
I must note
The proffered favors, honors of young Cæsar
To Cleopatra, if she’d put to death
Her Antony; and Antony’s jealousy,
Aroused by Thyrsus, messenger of Cæsar,
Whom Cleopatra gave long audiences,
And special courtesies; seized, whipped at last
By Antony, sent back to Cæsar. Yet
The queen was faithful. When her birth-day came
She kept it suitable to her fallen state,
But all the while paying her Antony love,
And honor, kept his birth-day with such richness
That guests who came in want departed rich ...
Wine, weariness, much living, early age
Made fall for Antony. October’s clouds
In man’s life, like October, have no sun
To lift the mists of doubt, distortion, fear.
Faces, events, and wills around us show
Malformed, or ugly, changed from what they were.
And when his troops desert him in the city
To Cæsar, Antony cries out, the queen,
His Cleopatra, has betrayed him. She
In terror seeks her monument, sends word
That she is dead. And Antony believes
And says delay no longer, stabs himself,
Is hauled up dying to the arms of her,
Where midst her frantic wailings he expires!
Kings and commanders begged of Cæsar grace
To give this Antony his funeral rites.
But Cæsar left the body with the queen
Who buried it with royal pomp and splendor.
Thus died at fifty-six Marc Antony,
And Cleopatra followed him with poison,
The asp or hollow bodkin, having lived
To thirty-nine, and reigned with Antony
As partner in the empire fourteen years ...
Who in a time to come will gorge and drink,
Filch treasure that it may be spent for wine,
Kill as Marc Antony did, war as he did,
Because Marc Antony did so, taking him
As warrant and exemplar? Why, never a soul!
These things are done by souls who do not think,
But act from feeling. But those mad for stars
Glimpsed in wild waters or through mountain mists
Seen ruddy and portentous will take Brutus
As inspiration, since for Virtue’s sake
And for the good of Rome he killed his friend;
And in the act made Liberty as far
From things of self, as murder is apart
From friendship and its ways. Yes, Brutus lives
To fire the mad-men of the centuries
As Cæsar lives to guide new tyrants. Yet
Tyrannicide but snips the serpent’s head.
The body of a rotten state still writhes
And wriggles though the head is gone, or worse,
Festers and stinks against the setting sun....
Marc Antony lived happier than Brutus
And left the old world happier for his life
Than Brutus left it.
AT THE MERMAID TAVERN
(April 10th, 1613)
(Lionard Digges is speaking)
Yes, so I said: ’twas labored “Cataline”
Insufferable for learning, tedious.
And so I said: the audience was kept
There at the Globe twelve years ago to hear:
“It is no matter; let no images
Be hung with Cæsar’s trophies.”