At the end of two years, when Spearman's goddess had borne him twin sons, there was industry in the villages. There was an army of a thousand spears, bladed with iron from certain small hills in the north between Vestoia and Spearman City. These hills were dangerous with burrows, but workers of a particular kind could be made to go there. The soldiers overcame their distaste for the bow when they had watched the course of arrows properly vaned and tipped with iron or bronze. They did not need to be taught how to hate Vestoia—nevertheless they relished it when Spearman decided that political realities demanded he should tell them an epic tale, the tale of a war he and companion gods had waged against that place. Vengeance, divine or human, was a thing the pygmies had understood from the first biting and scratching of infancy.
Ann had been bewildered by that first gust of oratory against Vestoia. Spearman had neglected to prepare her for it during the long two years spent in teaching the pygmies a limited English and the beginnings of industry: it might not have been clear to himself that such a move would be necessary in order to hold his people's enthusiasm and devotion. Ann wondered. "You had thought once of going to Vestoia——" Spearman turned on her with an anger partly cynical humor: "They hurt us, didn't they? Oh, I might have toyed with the idea as a choice of evils before we found our real friends. They killed Doc, didn't they? And Paul and Sears and those milky giant friends of ours."
"But you didn't see——"
"What?"
Spearman believed now that he had seen the full end of that war. Ann got it through her head after a while. When he said that Vestoia must be punished for past wrongs, there was a smiling half admission of disingenuous policy. "It'll work," he said. "We can get away with it." But the death of all the others except Dorothy had become for him something like an article of faith, not to be examined. At this moment, Ann said, she had begun to think of a northward journey, but the odds were darkly against it. The twins were still nursing and sickly; the demands of mere daily living are heavy on a goddess who must also supervise housekeeping. There was, for instance, the endless squabbling treachery of the household slaves. At that time also, Ann hoped to soften or divert some changes that seemed to be taking place in Spearman himself. ("I wonder if they were really changes....")
Spearman detested slavery, he said. But in a primitive economy how else could you get the work done? Even in daylight, when the kaksmas were half helpless, only the bravest soldiers would go into those hills—not to work, but only as guards for the chained lines of laborers, guards who could run fast if the kaksmas came out for a day-blind attack and leave the slaves to be consumed. Bad: Spearman was sorry such things had to be. Still, the slaves were poor or sometimes dangerous material at best; besides that, they hated responsibility and were therefore really happier in slavery and received better care than they could otherwise have had. So you had to see it as almost a eugenic, even a humanitarian measure as well as an unavoidable transitional phase, and in any case you can't make an omelette without breaking eggs. At the use of meat slaves for the palace household, Spearman had to draw the line, and he instituted laws against the custom for the rest of his little kingdom, but they were difficult to enforce without compromising matters of greater political importance. "Transitional" became a somewhat sacred word for Spearman over the years, a sustaining conception when things went badly and when his ingrained sensitivities brought from Earth were violated by the brisk egg-breaking of a Neolithic culture.
Even the first war against Vestoia, in the third year of Spearman's deification, was part of a transitional phase, although Spearman did not feel that his pygmies were advanced enough to be troubled with fine distinctions. It is better for a god to resist pressures for explanation.
That first war was well planned, with limited objective. Six hundred spearwomen and archers crossed the Argo below Vestoia and fell on the city from the east, so that there was no clue to their southern origin; they set afire a mile of the lake settlement, took three hundred captives, and vanished—again eastward, leaving a few crippled defenders to convey the message that they would come again. It had the desired effect: the armies of Lantis foamed eastward like crazed hornets, while Spearman's force slipped home across the Argo without a trace. In the following year they struck again, again from the east, but with a larger force, laying waste nearly a third of that part of the city on the eastern shores of the Vestoian lakes. The palace of Lantis, nerve center of empire, was on the west shore. Probably the queen knew nothing of what had happened until she saw the far shore buried in smoke, and by the time she crossed over, she would have learned only that Spearman's army had promised to come a third time and take Lantis herself and assume command of the empire.
They did, just six years after that lonely journey along the rocks. Ann's twin sons were five years old, five Lucifer years. In the first two campaigns, Spearman had not shown himself in person to the Vestoians. In this third battle he was at the head of his army, massive and tall; with a cold, unhappy precision, he was using a long hardwood stick with a razor-edge semicircular blade. And this time his legion had driven in out of the west, directly against the palace and the temples and sacred places of the Queen of the World.