Shoz-Dijiji, restless, unhappy, filled with bitterness against all men who were not Apaches, often brooding over the wrongs and injustices inflicted upon his people, became a living scourge throughout the countryside.
Sometimes alone, again with Gian-nah-tah and other young braves, he raided shops and ranches and isolated cottages, or waylaid travellers upon the road.
He affected a design in face painting that was distinctive and personal; so that all who saw him knew him, even though they never had seen him before. He laid a broad band of white from temple to temple across his eyes—the remainder of his face, above and below the band, was blue.
Entering a small village alone, he would step into the little tienda and stand silently upon the threshold for a moment watching the effect of his presence upon the shop keeper and his customers. He derived pleasure from seeing the pallor of fear overspread their faces and hearing their mumbled prayers; he loved the terror in their voices as they voiced his name, “The Apache Devil!”
If they ran he let them go, but if they offered resistance he shot them down; then he took what he wanted and left. He did not kill women or children, nor did he ever mutilate the dead or torture the living; but others did—Apaches, Indians of other tribes, Mexicans—and The Apache Devil was held responsible for every outrage that left no eye-witness living to refute the charge.
In the year that they remained in Mexico the Apaches collected a considerable herd of horses and cattle by similar means and according to the same ethics that govern civilized troops in an enemy’s country. They considered themselves at war with all mankind, nor was there any sufficient reason why they should feel otherwise. For over three hundred years they had been at war with the white men; for over three hundred years they had been endeavoring to expel the invader from their domain. In the history of the world no more courageous defense of a fatherland against overwhelming odds is recorded, but the only accolade that history will bestow upon them is that which ratifies the titles, thieves and murderers, conferred upon them by those who ravished their land for profit.
It was late summer. The growing herd of the Apaches was becoming unwieldy. Scouts and raiding parties were almost daily reporting to Geronimo the increasing activities of Mexican troops, proof to the old War Chief that the Mexican government was inaugurating a determined campaign against him, which he realized must assuredly result in the eventual loss of their hard-earned flocks, since the tactics of Apache warfare depend, for success, chiefly upon the marvelous mobility of the savages.
From the summit of a mountain in the Sierra de Sahuaripa range rose a tall, thin column of smoke. It scarcely wavered in the still air of early morning. Fed by trained hands, its volume remained almost constant and without break. From a distance it appeared a white pillar topped by a white cloud that drifted, at last, lazily toward the north.
Fifty, a hundred miles away keen eyes might see it through the thin, clear air of Sonora. Caballero and peon in little villages, in scattered huts, in many a distant hacienda saw it and, cursing, looked to their weapons, prepared the better to guard their flocks and their women, for it told them that the Apaches were gathering; and when the Apaches gathered, let honest folk beware!
Other eyes saw it, savage eyes, the eyes for which its message was intended; and from plain and mountain painted warriors, scouting, raiding, turned their ponies’ heads toward the soft, white beacon; and thus the scattered members of the Be-don-ko-he and the Ned-ni joined forces in the Sierra de Sahuaripa and started north with the spoils of war safely ahead of the converging troops.