Up from the south rode Shoz-Dijiji. From the moment that he crossed the border into Arizona his spirits rose. The sight of familiar and beloved scenes, the scent of the cedars and the pines, the sunlight and the moonlight were like wine in his veins. The Black Bear was almost happy again.
Where there were no trails he went unseen. No longer were the old water holes guarded by the soldiers of the pindah-lickoyee. Peace lay upon the battle ground of three hundred years. He saw prospectors and cowboys occasionally, but they did not see Shoz-Dijiji. The war chief of the Be-don-ko-he knew that the safety of peace was for the white-eyed men only—he was still a renegade, an outlaw, a hunted beast, fair target for the rifle of the first white man who saw him.
He moved slowly, and often by night, drinking to the full the joys of homeland; but he moved toward a definite goal and with a well defined purpose. It had taken days and weeks and months of meditation and introspection to lay the foundation for the decision he had finally reached; it had necessitated trampling under foot a lifetime of race consciousness and pride in caste; it had required the sacrifice of every cherished ideal, but the incentive was more powerful than any of these things, perhaps the greatest single moral force for good or evil that exists to govern and shape the destinies of man—love.
Love was driving this Apache war chief to the object of his devotion and to the public avowal that he was no Apache but, in reality, a member of the race that he had always looked upon with the arrogant contempt of a savage chieftain.
In his return through Arizona he found his loved friend, Nejeunee, an obstacle to safe or rapid progress. A pinto pony, while perhaps camouflaged by Nature, is not, at best, an easy thing to conceal, nor can it follow the trackless steeps of rugged mountains as can a lone Apache warrior; but, none the less, Shoz-Dijiji would not abandon this, his last remaining friend, the sole and final tie that bound him to the beloved past; and so the two came at last to an upland country, hallowed by sacred memories—memories that were sweet and memories that were bitter.
Luke Jensen was riding the east range. What does a lone cowboy think about? There is usually an old bull that younger bulls have run out of the herd. He is always wandering off, and if he be of any value it is necessary to hunt him up and explain to him the error of his ways in profane and uncomplimentary language while endeavoring to persuade him to return. He occupies the thoughts of the lone cowboy to some extent.
Then there is the question of the expenditure of accumulated wages, if any have accumulated. There are roulette and faro and stud at the Hog Ranch, but if one has recently emerged from any of these one is virtuous and has renounced them all for life, along with wine and women.
A hand made, silver mounted bit would look well and arouse envy, as would sheep skin chaps and a heavy, silver hat band. A new and more brilliant bandana is also in order.
Then there are the perennial plans for breaking into the cattle business on one’s own hook, based on starting modestly with a few feeders to which second thought may add a maverick or two that nobody would miss and from these all the way up to rustling an entire herd.