Both men had dismounted when they met and were standing close and face to face. The scout reached quickly for his six-shooter, but the Apache Devil was even quicker. His left hand shot out and seized the other’s wrist, and with his right he drew from its scabbard the great butcher knife that hung at his hip.
The scout warded the first blow and grasped Shoz-Dijiji’s arm; and at the same instant tore his right arm free, but as he did so the renegade snatched the other’s gun from its holster and tossed it aside, while the scout, profiting by the momentary freedom of his right hand, drew his own knife, and the two closed in a clinch, each striving to drive his blade home in the body of his adversary.
At the time that their altercation had reached the point of physical encounter each of the men had dropped his hackamore rope with the result that Shoz-Dijiji’s horse, recently stolen from a raided ranch, took advantage of this God-given opportunity to make a break for freedom and home, while the scout’s pony, lured by the call of consanguinity, trotted off with the deserter.
Each of the combatants now held the knife arm of the other and the struggle had resolved itself into one of strength and endurance, since he who could hold his grip the longer stood the greater chance for victory, the other the almost certain assurance of death.
They struggled to and fro, pushing one another here and there about the sandy dust of a parched canyon bottom. The painted face of the Apache Devil remained almost expressionless, so well schooled in inscrutability were his features, nor did that of the scout indicate that he was engaged in a duel to the death.
Two miles to the north a detachment of twenty White Mountain Apaches from Crawford’s Indian Scouts were following leisurely along the trail of their comrade. In twenty minutes, perhaps, they would come within sight of the scene of the duel.
It is possible that the scout engaged with Shoz-Dijiji held this hope in mind, for when it became obvious to him that he was no match in physical strength for his adversary he dropped his own knife and grasped the knife arm of his foe in both hands.
It was a foolish move, for no sooner did the Apache Devil regain the freedom of his left hand than he transferred his weapon to it and before his unfortunate antagonist realized his danger Shoz-Dijiji plunged the blade between his ribs, deep into his heart.
Stooping over the body of his dead foe Shoz-Dijiji tore the red band that proclaimed the government scout from his brow and with a deft movement of his knife removed a patch of scalp. Then he appropriated the ammunition and weapons of his late adversary and turned to look for the two ponies. Now, for the first time, he realized that they were gone and that he was afoot far from the camp of Geronimo, probably the sole possessor of the information that a hundred scouts were moving upon the stronghold of the War Chief.
A white man might doubtless have been deeply chagrined had he found himself in a similar position, but to the Apache it meant only a little physical exertion to which he was already inured by a lifetime of training. The country through which he might pass on foot by the most direct route to Geronimo’s camp was practically impassable to horses but might be covered by an Apache in less time than it would have required to make the necessary detours on horseback. However, Shoz-Dijiji would have preferred the easier method of transportation, and so he regretted that he had ridden the new pony instead of Nejeunee, who would not have run away from him.