“Offal of a hyena!” shrieked Momaya. “My child has been stolen, and you, rotting fragment of a man, have taken him. Return him to me or I shall tear your eyes from your head and feed your heart to the wild hogs.”
Bukawai shrugged his shoulders. “What do I know about your child?” he asked. “I have not taken him. If he is stolen again, what should Bukawai know of the matter? Did Bukawai steal him before? No, the white jungle god stole him, and if he stole him once he would steal him again. It is nothing to me. I returned him to you before and I have come for my pay. If he is gone and you would have him returned, Bukawai will return him—for ten fat goats, a new sleeping mat and two pieces of copper wire the length of a tall man’s arm from the shoulder to the tips of his fingers, and Bukawai will say nothing more about the goats and the sleeping mat and the copper wire which you were to pay for the first medicine.”
“Ten fat goats!” screamed Momaya. “I could not pay you ten fat goats in as many years. Ten fat goats, indeed!”
“Ten fat goats,” repeated Bukawai. “Ten fat goats, the new sleeping mat and two pieces of copper wire the length of——”
Momaya stopped him with an impatient gesture. “Wait!” she cried. “I have no goats. You waste your breath. Stay here while I go to my man. He has but three goats, yet something may be done. Wait!”
Bukawai sat down beneath a tree. He felt quite content, for he knew that he should have either payment or revenge. He did not fear harm at the hands of these people of another tribe, although he well knew that they must fear and hate him. His leprosy alone would prevent their laying hands upon him, while his reputation as a witch-doctor rendered him doubly immune from attack. He was planning upon compelling them to drive the ten goats to the mouth of his cave when Momaya returned. With her were three warriors—Mbonga, the chief, Rabba Kega, the village witch-doctor, and Ibeto, Tibo’s father. They were not pretty men even under ordinary circumstances, and now, with their faces marked by anger, they well might have inspired terror in the heart of anyone; but if Bukawai felt any fear, he did not betray it. Instead he greeted them with an insolent stare, intended to awe them, as they came and squatted in a semi-circle before him.
“Where is Ibeto’s son?” asked Mbonga.
“How should I know?” returned Bukawai. “Doubtless the white devil-god has him. If I am paid I will make strong medicine and then we shall know where is Ibeto’s son, and shall get him back again. It was my medicine which got him back the last time, for which I got no pay.”
“I have my own witch-doctor to make medicine,” replied Mbonga with dignity.
Bukawai sneered and rose to his feet. “Very well,” he said, “let him make his medicine and see if he can bring Ibeto’s son back.” He took a few steps away from them, and then he turned angrily back. “His medicine will not bring the child back—that I know, and I also know that when you find him it will be too late for any medicine to bring him back, for he will be dead. This have I just found out, the ghost of my father’s sister but now came to me and told me.”