Roughly the slaves rolled the corpse into the hole they had made, shovelled the dirt upon it and left it in its lonely, unmarked tomb.
Early the next morning Ibn Jad called about him the elders of the tribe, and when they were gathered it was noted that Tollog was missing, and though a search was made he could not be found. Fahd suggested that he had gone forth early to hunt.
Ibn Jad explained to them that if they were to escape the wrath of the friends of Tarzan they must take immediate steps to disprove their responsibility for the slaying of the ape-man and that they might only do this and express their good faith by punishing the murderer.
It was not difficult to persuade them to take the life of a Christian and there was only one that demurred. This was Fahd.
"There are two reasons, Ibn Jad, why we should not take the life of this Nasrany," he said.
"By Ullah, there never be any reason why a true believer should not take the life of a Nasrany!" cried one of the old men.
"Listen," admonished Fahd, "to what I have in mind and then I am sure that you will agree that I am right."
"Speak, Fahd," said Ibn Jad.
"This Nasrany is a rich and powerful man in his own beled. If it be possible to spare his life he will command a great ransom—dead he is worth nothing to us. If by chance, the friends of Tarzan do not learn of his death before we are safely out of this accursed land it will have profited us naught to have killed Stimbol and, billah, if we kill him now they may not believe us when we say that he slew Tarzan and we took his life in punishment.
"But if we keep him alive until we are met with the friends of Tarzan, should it so befall that they overtake us, then we may say that we did hold him prisoner that Tarzan's own people might mete out their vengeance to him, which would suit them better."