Tarzan the invincible

by Edgar Rice Burroughs

Zveri sat behind his folding camp table directing his aides and with the assistance of Zora and Raghunath Jafar issued ammunition to the file of armed men marching past them. Miguel Romero and the two remaining whites were supervising the distribution of loads among the porters. Savage black Kitembo moved constantly among his men, hastening laggards from belated breakfast fires and forming those who had received their ammunition into companies. Abu Batn, the sheykh, squatted aloof with his sun-bitten warriors. They, always ready, watched with contempt the disorderly preparations of their companions.

"How many are you leaving to guard the camp?" asked Zora.

"You and Comrade Jafar will remain in charge here," replied Zveri. "Your boys and ten askaris also will remain as camp guard."

"That will be plenty," replied the girl. "There is no danger."

"No," agreed Zveri, "not now, but if that Tarzan were here it would be different. I took pains to assure myself as to that before I chose this region for our base camp, and I have learned that he has been absent for a great while—went on some fool dirigible expedition that has never been heard from. It is almost certain that he is dead."

When the last of the blacks had received his issue of ammunition, Kitembo assembled his tribesmen at a little distance from the rest of the expedition and harangued them in a low voice. They were Basembos, and Kitembo, their chief, spoke to them in the dialect of their people.

Kitembo hated all whites. The British had occupied the land that had been the home of his people since before the memory of man; and because Kitembo, hereditary chief, had been irreconcilable to the domination of the invaders they had deposed him, elevating a puppet to the chieftaincy.

To Kitembo, the chief—savage, cruel and treacherous—all whites were anathema, but he saw in his connection with Zveri an opportunity to be avenged upon the British; and so he had gathered about him many of his tribesmen and enlisted in the expedition that Zveri promised him would rid the land forever of the British and restore Kitembo to even greater power and glory than had formerly been the lot of Basembo chiefs.

It was not, however, always easy for Kitembo to hold the interest of his people in this undertaking. The British had greatly undermined his power and influence, so that warriors, who formerly might have been as subservient to his will as slaves, now dared openly to question his authority. There had been no demur so long as the expedition entailed no greater hardships than short marches, pleasant camps, and plenty of food, with West Coast blacks, and members of other tribes less warlike than the Basembos, to act as porters, carry the loads, and do all of the heavy work; but now, with fighting looming ahead, some of his people had desired to know just what they were going to get out of it, having, apparently, little stomach for risking their hides for the gratification of the ambitions or hatreds of either the white Zveri or the black Kitembo.

It was for the purpose of mollifying these malcontents that Kitembo was now haranguing his warriors, promising them loot on the one hand and ruthless punishment on the other as a choice between obedience and mutiny. Some of the rewards he dangled before their imaginations might have caused Zveri and the other white members of the expedition considerable perturbation could they have understood the Basembo dialect; but perhaps a greater argument for obedience to his commands was the genuine fear that most of his followers still entertained for their pitiless chieftain.