There, beside her grave he spent two days and two nights—days of mourning, nights of prayer. There he killed the pony he had ridden, that Ish-kay-nay might find a mount ready to carry her to the spirit world. This he did, though she was no warrior, nor a great chief, because to Shoz-Dijiji she was more than either. All the hoddentin he possessed he had sprinkled upon her before he covered her dear form, and with her he had buried his most sacred things: his tzi-daltai and his phylactery of buckskin with its precious contents, even the izze-kloth that Nan-ta-do-tash had blessed for him.

Upon the third day, alone, on foot, with no medicine to protect him from evil spirits or from the weapons or machinations of his enemies, he emerged from the hills, cruel, relentless, stark savage, and turned his face toward the south upon the trail of Juh. For two days he had been without food and for one without water, yet he did not suffer. Forgotten were the sufferings of the flesh in the greater anguish of the soul.

Terrible were the days that followed. Scant was food, scant was water; long and hideous were the marches, with only hate and vengeance to buoy his spirits, to goad on his nagging muscles. He lashed his legs with switches of mesquite until they bled; he ate lizards and snakes and prairie mice; he drank stinking water when he drank at all, for there were soldiers everywhere, at every spring and water hole, upon every trail, and he must go on, for beyond the soldiers was Juh, somewhere to the south, somewhere in that vast labyrinth of mountain and desert.

No turned stone, no bent twig, no down-pressed bit of grass escaped his eye, and each told its story of the passing of the Apaches, of the pursuit of the soldiers. He passed through the line of troops at last, not a difficult thing for an Apache in such rough country as this, and the spoor of the Ned-ni became plainer. He pushed on and discovered soldiers once more ahead of him. Their trail came in from the northeast and he could see that they had been moving rapidly, without pack animals. That night he passed them, a single troop of lean, gaunt fighting men, and he saw them cross the international boundary and enter Mexico.

By dawn he was a good ten miles in advance of them when he became aware of something moving just ahead of him. He saw it dimly from the bottom of a swale as it topped the rise above him. He moved even more cautiously than before, but the figure ahead made no noise either. It was a man on foot and Shoz-Dijiji knew that it must be an Indian; but there were enemies among the Indians as well as among the white men. This might be a Navajo scout and if it were—a terrible expression of cruel anticipation crossed the features of the Black Bear, the nearest he had come to smiling for many a bitter day.

When dawn came suddenly upon them Shoz-Dijiji was looking down from another hilltop upon the figure of an Indian. It was an Apache, but the red head band proclaimed him a scout in the service of the pindah lickoyee; also the quick eyes of Shoz-Dijiji discovered that the man was an old acquaintance from the White Mountain tribe. The Black Bear hailed him. The scout turned with ready carbine, but Shoz-Dijiji was behind a boulder.

“Do not shoot,” he said. “It is Shoz-Dijiji, the Be-don-ko-he.”

The other lowered the muzzle of his carbine and Shoz-Dijiji stepped from behind the boulder.

“Where is Juh?” demanded Shoz-Dijiji.

The other pointed toward the south. “There are Ned-ni a few miles ahead,” he said, “but Juh is not with them. I talked with them two days ago. I am going to talk with them again. The soldiers will not stop this time at the border. They have orders to follow Juh and Geronimo until they catch them, no matter where they go. This I was going to tell the Ned-ni.”