This he kept up for a full hour, during which he had covered the distance to the foot of the hill and up its slope almost to the summit. Now he could hear voices, and they told him that he was approaching the camp of white men—three of them.

Shoz-Dijiji felt the heat of just anger surge through him. What right had these aliens at the water hole of the Shis-Inday? For a thousand thousand years had this spring been hidden away from the sight of man, just where Usen had placed it for the use of the six tribes. That three white-eyed men should camp beside it, quench their thirst, cook their food, sleep and move on, aroused, of itself, no resentment in the heart of Shoz-Dijiji; it was the foregone conclusion of the aftermath that caused his apprehension and his determination to prevent the natural sequences of this event.

He and his people had seen the pindah lickoyee “discover” their hidden springs and water holes many times before in the past. In ones or twos or threes the white-eyed men had stumbled upon these gifts of Usen to his people in the arid places, and presently a trail was beaten to them and many of the white-eyed ones came, and the birds and the game were frightened away. Often a fence was built around the water and a white man with bushy whiskers, and dirt in his ears, guarded it, a rifle in one hand, a bottle of whiskey in the other, making other white men pay for the water, keeping the Indians away from it entirely.

Warriors of the Be-don-ko-he, fathers of his playmates, had been shot by such men when they had sought to quench their thirst at springs from which they had drunk since childhood, and that their fathers had used before them beyond the memory of man. Such were the thoughts that filled the heart of Shoz-Dijiji as he crept toward the summit of the hill that hid the usurpers from his view.

At last his eyes looked down upon the scene beyond, burning pits of hate in which there lived no slightest spark of aught but loathing and contempt. The Comanche, the Navajo, the bear, the snake might awaken admiration in the breast of the Apache, but the white man, never!

He saw three bearded men sprawled upon the ground. One of them was frying bacon above a small fire. Two burros, thin, dejected, stood with drooping heads. A third was stretched upon the ground, exhausted. Their packs lay in disorder all about. The men appeared to be weak. Shoz-Dijiji read their story at a glance.

Lost in this waterless wasteland, they had found the spring by accident just in time to save themselves from death. He noted their sunken cheeks and eyes; he saw their feeble movements. But there was no answering pity in his heart. In his mind, however, there arose vividly the recollection of a white soldier wantonly hurling him to the ground, and of his words, the meaning of which he had learned at San Carlos: “What the hell are you doing here, you dirty Siwash?” A shudder ran through the frame of Shoz-Dijiji then, as it always did at recollection of the humiliation of that moment at Hot Springs.

He noted carefully every detail of the scene below him. He saw that the men, with scarce the strength to carry their own weight, had transferred everything to the packs of the burros, even including their rifles and revolvers, and these lay now at a little distance from them, entangled in the piles of carelessly down-thrown tools, bedding and provisions that go to make up the outfits of prospectors.

Shoz-Dijiji withdrew three arrows from his quiver and placed them between his fingers, he grasped his bow and arose to his full height. Silently, majestically he strode down toward the white men. He was almost upon them before he who was watching the bacon discovered him. The others had been lying with closed eyes. The white man gave a cry of alarm, that cry that had sent the chill of fear along countless white spines for three hundred years: “Apaches!” and staggered weakly in an effort to reach his rifle.

“What the hell are you doing here, you dirty white-eyes?” demanded Shoz-Dijiji in English; but he did not wait for a reply—the soldier who had thrown him to the ground at Hot Springs had not and he had learned his technique from the white soldier. Instead, his bow string twanged and an iron-shod arrow pierced the heart of the prospector. The two remaining whites sprang to defend themselves, one seizing a hand axe, the other the hot frying pan, the only weapons within their reach. With swift rapidity two more arrows leaped from the mesquite bow.