On several occasions he ventured down upon the plains after antelope. On one of these excursions he had approached a hacienda belonging to a very rich Mexican who owned a herd of horses that was famed throughout all of Mexico, and of which the owner was justly proud. Shoz-Dijiji often watched this herd from a distance as it grazed under the watchful eyes of numerous well-armed vaqueros. It interested him to note the care that was exercised by day and by night to protect the herd against theft; it pleased his vanity to guess that these precautions were directed by fear of his people.
He saw the herd rounded up each afternoon and driven within a walled enclosure, protected by heavy gates; and after dark he came down and prowled about until he was familiar with the surroundings of the hacienda and the habits of its dwellers. He knew when and where they ate and slept, and the hour that the horses were turned out each morning. These things he did not learn in a single visit, but after many visits. He did not know that he might ever put this knowledge to use, but, Apachelike, it suited him to know more of the enemy than the enemy guessed.
In the mountains he had occasionally come upon woodchoppers at work, and when he heard the sounds of their axes he came and watched them, though they never knew that they were watched. He knew where they came to cut wood; he knew the habits of every one of them; he could recognize their faces; he knew how many burros each owned. He knew where they lived and where they took their wood. Whenever it suited him he could kill them—that thought gave him pleasure—but Geronimo had warned them all against depredations of all kinds until the enemy had recovered from the effects of the last raid.
There was one woodchopper who always came alone. He had five burros. All day long he would chop, chop, chop. In the evening he would cook a few beans, smoke a cigarette, roll up in his blanket and sleep until morning. In the morning he would roll a cigarette, cook a few beans, roll another cigarette, load his five burros and start down the trail toward Casas Grandes. Every tenth day Shoz-Dijiji could expect to hear his axe ringing in the forest.
He knew him and his habits so well that he no longer took the trouble to spy upon him. But one day the chopping ceased shortly after it had commenced and there followed a long silence. Shoz-Dijiji was several miles away hunting with bow and arrows. Had the chopping continued all day Shoz-Dijiji would not have given the woodchopper a second thought; but to the suspicious mind of the Apache the silence was ominous. It spoke of a change in the habits of the woodchopper—it augured something new, an altered condition that must be investigated.
Shoz-Dijiji moved quickly but warily among the trees and rocks along the shoulder of a mountain to the point from which he had often watched the woodman in his camp. Looking down he saw the five burros, but at first he saw no woodchopper.
What was that? The Apache cocked an attentive ear. The sound was repeated—a low moan coming up out of the canyon. It was then that Shoz-Dijiji saw a human foot protruding from beneath a felled tree, revealing the lonely tragedy below. He listened intently for several minutes until every sense assured him that there were no other men about, then he descended to the camp, walked around the tree and looked down at the woodchopper.
The Mexican, lying upon his belly, saw the moccasined feet first and guessed the worst, for the moccasins of no two tribes are identical. Turning his head painfully his eyes moved slowly upward to the savage face. With a moan of hopelessness he dropped his head to the ground and commenced to pray. Realizing that not even God could save him from death at the hands of this Apache, he concerned himself only with matters pertaining to the salvation of his immortal soul and to be on the safe side he prayed not only to the gods of his conquerors, but to strange, heathen gods as well—gods whose names were old before Nazareth.
Shoz-Dijiji saw that a not overlarge tree had fallen upon the woodchopper, pinioning him in such a way that he could not release himself. He also guessed that the man was injured. Laying hold of the tree the Apache, already a giant in strength, raised it easily from the prostrate form and dragged it to one side. Then he approached the Mexican and with quick, sensitive fingers examined his body and limbs. One leg was broken. Otherwise the man was not seriously hurt. However the broken leg would have proved fatal were help not forthcoming.
The Apache cut away the trouser leg from the injured member, and tore the cloth into strips. He fashioned splints from twigs and small branches, and while his victim screamed he set the broken bones, adjusted the splints, bound them in place with the strips he had torn from the man’s trousers.