That night he slept in safety deep within the Mother Mountains, far up the side of a mighty peak in a little crevice where a spring rose and sank again before it reached the precipice. Only God, the mountain goat and the Apache had knowledge of this place.
It was cold there and Shoz-Dijiji was almost naked. He was uncomfortable, of course, but the Apache is above discomfort when the call of the war trail sounds. Burning heat by day or freezing cold by night are to him but a part of the game. He does not complain, but prides himself upon his strength to withstand hardship that would destroy the morale of any other warrior in the world, beat him down, weaken him, kill him.
For two weeks Shoz-Dijiji sought his chance to approach the hacienda of the rich Mexican who owned the splendid horses that were known from one end of Mexico to the other; but always there were the soldiers. They seemed to know the purpose of his coming, for patrols appeared to hover constantly about the vicinity of the noble herd, so that the Black Bear had no opportunity for reconnaissance.
Of course they did not know, and it was only chance and the regal hospitality of the rich Mexican that kept them so often and so long where Shoz-Dijiji wished they were not. He fretted and chafed at the delay for the time was almost come when he should be back with the fifty ponies for the father of Ish-kay-nay. Soon the moon would be full again and if he had not come Ish-kay-nay might think him dead.
In Sonora a savage chieftain had been raiding with a handful of his fierce warriors. Now he was slinking northward bearing his loot on stolen mules. It was Juh, chief of the Ned-ni; cruel, relentless Juh; Juh the Butcher. He crossed the Sierra Madre and dropped down into Chihuahua just above Janos. Mexican herders saw him and word was sent to the officer in command of the troops camped by Casas Grandes. Thus did Juh, unguessing, befriend Shoz-Dijiji, for the soldiers broke their camp and rode away toward Janos, leaving the field clear for the Black Bear.
The soldiers did not catch Juh, for that wily old villain pushed on by night and by day until the boundary lay south of him. Then he turned west and entered Arizona and the domain of Na-chi-ta, son of Cochise—the domain of the Cho-kon-en. Here, he had heard, Geronimo was camped with his Be-don-ko-he. There was a very good reason that never left the determined mind of Juh why he wanted to visit the Be-don-ko-he, for he had not relinquished the hope that he might yet win Ish-kay-nay, nor did he care by what means, being as little concerned by questions of ethics as are most white men.
One day his party came upon a little pinto stallion feeding upon the sparse vegetation in the bottom of a coulee, a pinto stallion that looked up and nickered when he caught the familiar scent spoor of his master’s people, and then came limping toward them.
Juh recognized Nejeunee and wondered. When the animal followed along with them he made no effort to turn it back, and so he came to the camp of Geronimo with the war pony of Shoz-Dijiji limping in the rear.
The finding of Nejeunee lame and at a distance from the camp of the Be-don-ko-he had set Juh to thinking. It might mean any one of a number of things but particularly it suggested the likelihood of Shoz-Dijiji’s absence; for a good war pony is cherished by its owner, and it seemed improbable that if Shoz-Dijiji was with the tribe that he would have permitted his pony to remain thus at the mercy of the first band of raiders, white or red, that might chance upon it. Unquestionably, Shoz-Dijiji had ridden his pony from camp and something, equally unquestionable, had happened to the pony. Perhaps at the same time something had happened to Shoz-Dijiji.
Juh sought the father of Ish-kay-nay and renewed his importuning of the old warrior for the hand of his daughter, nor did he mention Shoz-Dijiji, but he learned all that he wished to know—that Ish-kay-nay had accepted the advances of his rival and that the latter had gone to find the fifty ponies that the old man had demanded.