It is just that absence of a quality which we regard as an added grace; one, parenthetically, which dowered the world with a new conception of beauty that makes it difficult to picture Rome. Modern ink has acquired Nero's blush; it comes very readily, yet, however sensitive a writer may be, once Roman history is before him, he may violate it if he choose; he may even give it a child, but never can he make it immaculate. He may skip, indeed, if he wish; and it is because he has skipped so often that one fancies that Augustus was all right. The rain of fire which fell on the cities that mirrored their towers in the Bitter Sea, might just as well have fallen on him, on Vergil, too, on Caligula, Claud, Nero, Otho, Vitellius, Titus, Domitian, and particularly on Trajan.

As lieutenant in the latter's triumphant promenade, was a nephew, AElius Hadrianus, a young man for whom Trajan's wife is rumored to have had more than a platonic affection, and who in younger days was numbered among Trajan's mignons. During the progress of that promenade Trajan fell ill. The command of the troops was left to Hadrian, and Trajan started for Rome. On the way he died. In what manner is not known; his wife, however, was with him, and it was in her hand that a letter went to the senate stating that Trajan had adopted Hadrian as his heir. Trajan had done nothing of the sort. The idea had indeed occurred to him, but long since it had been abandoned. He had even formally selected someone else, but his wife was with him, and her lover commanded the troops. The lustre of the purple, always dazzling, had fascinated Hadrian's eyes. Did he steal it? One may conjecture, yet never know. In any event it was his, and he folded it very magnificently about him. Still young, a trifle over thirty, handsome, unusually accomplished, grand seigneur to his finger-tips, endowed with a manner which is rumored to have been one of great charm, possessed of the amplest appreciation of the elegancies of life, he had precisely the figure which purple adorns. But, though the lustre had fascinated, he too knew its spell; and presently he started off on a journey about the world, which lasted fifteen years, and which, when ended, left the world the richer for his passing, decorated with the monuments he had strewn. Before that journey began, at the earliest rumor of Trajan's death, the Euphrates and Tigris awoke, the cinders of Nineveh flamed. The rivers and land that lay between knew that their conqueror had gone. Hadrian knew it also, and knew too that, though he might occupy the warrior's throne, he never could fill the warrior's place. To Armenia, Mesopotamia, Assyria, freedom was restored. Dacia could have had it for the asking. But over Dacia the toga had been thrown; it was as Roman as Gaul. A corner of it is Roman still; the Roumanians are there. But though Dacia was quiet, in its neighborhood the restless Sarmatians prowled and threatened. Hadrian, who had already written a book on tactics, knew at once how to act. Domitian's policy was before him; he followed the precedent, and paid the Sarmatians to be still. It requires little acumen to see that when Rome permitted herself to be blackmailed the end was near.

For the time being, however, there was peace, and in its interest Hadrian set out on that unequalled journey over a land that was his. Had fate relented, Trajan could have made a wider one still. But in Trajan was the soldier merely, when he journeyed it was with the sword. In Hadrian was the dilettante, the erudite too; he travelled not to conquer, but to learn, to satisfy an insatiable curiosity, for self-improvement, for glory too. Behind him was an army, not of soldiers, but of masons, captained by architects, artists and engineers. Did a site please him, there was a temple at once, or if not that, then a bridge, an aqueduct, a library, a new fashion, sovereignty even, but everywhere the spectacle of an emperor in flesh and blood. For the first time the provinces were able to understand that a Caesar was not necessarily a brute, a phantom and a god.

It would have been interesting to have made one of that court of poets and savants that surrounded him; to have dined with him in Paris, eaten oysters in London; sat with him while he watched that wall go up before the Scots, and then to have passed down again through a world still young—a world beautiful, ornate, unutilitarian; a world to which trams, advertisements and telegraph poles had not yet come; a world that still had illusions, myths and mysteries; one in which religion and poetry went hand in hand—a world without newspapers, hypocrisy and cant.

Hadrian, doubtless, enjoyed it. He was young enough to have enthusiasms and to show them; he was one of the best read men of the day; he was poet, painter, sculptor, musician, erudite and emperor in one. Of course he enjoyed it. The world, over which he travelled, was his, not by virtue of the purple alone, but because of his knowledge of it. The prince is not necessarily cosmopolitan; the historian and antiquarian are. Hadrian was an early Quinet, an earlier Champollion; always the thinker, sometimes the cook. And to those in his suite it must have been a sight very unique to see a Caesar who had published his volume of erotic verse, just as any other young man might do; who had hunted lions, not in the arena, but in Africa, make researches on the plain where Troy had been, and a supreme of sow's breast, peacock, pheasant, ham and boar, which he called Pentapharmarch, and which he offered as he had his Catacriani—the erotic verse—as something original and nice.

Insatiably inquisitive, verifying a history that he was preparing in the lands which gave that history birth, he passed through Egypt and Asia, questioning sphinxes, the cerements of kings, the arcana of the temples; deciphering the sacred books, arguing with magi, interrogating the stars. For the thinker, after the fashion of the hour, was astrologer too, and one of the few anecdotes current concerning him is in regard to a habit he had of drawing up on the 31st of December the events of the coming year. After consulting the stars on that 31st of December which occurred in the twenty-second year of his reign, he prepared a calendar which extended only to the 10th of July. On that day he died.

The calendar does not seem to have been otherwise serviceable. It was in Bithynia he found a shepherd whose appearance which, in its perfection, was quite earthly, suggested neither heaven nor hell, but some planet where the atmosphere differs from ours; where it is pink, perhaps, or faintly ochre; where birth and death have forms higher than here.

Hadrian, captivated, led the lad in leash. The facts concerning that episode have been so frequently given that the repetition is needless here. Besides, the point is elsewhere. Presently the lad fell overboard. Hadrian lost a valet, Rome an emperor, and Olympus a god. But in attempting to deify the lost lackey, the grief of Hadrian was so immediate, that it is permissible to fancy that the lad's death was not one of those events which the emperor-astrologer noted beforehand on his calendar. The lad was decently buried, the Nile gave up her dead, and on the banks a fair city rose, one that had its temples, priests, altars and shrines; a city that worshipped a star, and called that star Antinous. Hadrian then could have congratulated himself. Even Caligula would have envied him. He had done his worst; he had deified not a lad, but a lust. And not for the moment alone. A half century later Tertullian noted that the worship still endured, and subsequently the Alexandrine Clement discovered consciences that Antinous had reproached.

Antinous, deified, was presently forgot. A young Roman, wonderfully beautiful, Dion says, yet singularly effeminate; a youth who could barely carry a shield; who slept between rose-leaves and lilies; who was an artist withal; a poet who had written lines that Martial might have mistaken for his own, Cejonius Verus by name, succeeded the Bithynian shepherd. Hadrian, who would have adopted Antinous, adopted Verus in his stead. But Hadrian was not happy in his choice. Verus died, and singularly enough, Hadrian selected as future emperor the one ruler against whom history has not a reproach, Pius Antonin.

Meanwhile the journey continued. The Thousand and One Nights were realized then if ever. The beauty of the world was at its apogee, the glory of Rome as well; and through secrets and marvels Hadrian strolled, note-book in hand, his eyes unwearied, his curiosity unsatiated still. To pleasure him the intervales took on a fairer glow; cities decked themselves anew, the temples unveiled their mysteries; and when he passed to the intervales liberty came; to the cities, sovereignty; to the temples, shrines. The world rose to him as a woman greets her lover. His travels were not fatigues; they were delights, in which nations participated, and of which the memories endure as though enchanted still.