"Don't you young man me," Jones irritably cut in. "In the rotunda out there, Dunwoodie gave me a foretaste of your swank and I can tell you I relished it. You won't look at a penny of this money because, if you did, you would be benefiting by an act committed by your father, who, as sure as you live, was impelled by the powers invisible to rid the earth of Paliser and to rid it of him for no other reason than that this money might serve a world in flames. Refused by you it will only revert to an old rounder who never did a good deed in his life; whereas, instead, it could call down blessings on your father's grave. But no, perish the thought! All that is leather and prunella to a young woman who regards herself as the arbiter of destiny. By God, you are prodigious!"
"I think you are horrid."
"So are you. You are the heiress to millions and millions. No wonder you put on airs."
Occasionally, to exceptional beings, a hand issuing from nowhere offers a cup brimming with madness, filled to the top with follies and dreams.
At that cup Cassy stared. It was unreal. If she tried to touch it, it would vanish.
"It is impossible!" she cried.
Jones looked about. "Where is my harp?"
Cassy did not know, she could not tell him. She had not even heard. A crater in the Wall Street sky had opened and from it, in an enchanted shower, fell sequins, opals, perfumes and stars.
But Jones must have found his harp. To that shower he was strumming an accompaniment.
"In to-day's paper there is a Red Cross appeal which says that what we give is gone. It is incredible, but educated people believe it. The ignorance of educated people is affecting. By reason of their education, which now and then includes mythology, they believe that happiness is the greatest of all the gifts that the gods can bestow. Being mortal, they try to obtain it. Being ignorant, they fail. Ignorance confounds pleasure with happiness. Pleasure comes from without, happiness from within. People may be very gay and profoundly miserable, really rich and terribly poor. In either case their condition is due to the fact that the happiness which they sought, they sought for themselves. Their error would be stupid were it not pathetic. In seeking happiness for themselves they fail to find it, but when they succeed in securing it for others, they find that on them also it has been bestowed. The money we give is not gone. It comes back to us. It returns in happiness and all the happiness that the richest, the poorest, the wisest, the stupidest can ever possess, is precisely that happiness which they have given away."