Cocoanut cups were stuck on the points of the arrow,
Oh! the lord of the Chenchus.
The marriage was thus celebrated.
At a dance in my honour, men and women executed a series of step dances in time with a drum (thappata) resembling a big tambourine, which, at the conclusion of each dance, was passed to and fro through a blazing fire of cholum straw to bring it up to the proper pitch. An elderly hag went through a variety of gesticulations like those of a Dēva-dāsi (dancing-girl). A man dressed up in straw and fragments of mats picked up near my camp, and another disguised as a woman, with bells round his ankles, supplied the comic business.
Chencu dance.
In the Kurnool Manual it is stated that “as soon as a child is born, the umbilical cord is cut (with a knife or arrow), and the child is washed in cold or hot water, according as the season is hot or cold. On the third day, all the women of the tribe are invited, and served with betel nut. On the fourth day, an old woman gives a name to the child. The baby is generally laid in a cradle made of deer skins, and suspended from a bamboo by means of strings or dusara creepers.”
The dead are carried to the burial-place in a cloth slung on a pole. The body, after it has been laid in the grave, is covered over with leafy twigs, and the grave is filled in. The spot is marked by a mound of earth and stones piled up. On the second or third day, some cooked food is offered to the soul of the deceased person, near the grave, and, after some of it has been set apart for the crows, the remainder is buried in the mound or within the grave. The same rite is repeated after the eighth day.
The Chenchus are said[25], like the Yānādis, to worship a god called Chenchu Dēvata, to whom offerings of honey and fruits are sometimes made. They believe, as has been mentioned already, that the god Narasimha of Ahōbilam, whom they call Ōbalēsudu, carried off a beautiful Chenchu girl, named Chenchita, and married her. To prevent the occurrence of a similar fate to other females of the tribe, Chenchita ordained that they should in future be born ugly, and be devoid of personal charms. The Chenchus claim Ōbalēsudu as their brother-in-law, and, when they go to the temple for the annual festival, carry cloths as presents for the god and goddess. The legend of their origin is told as follows by Captain Newbold. “Previous to the incarnation of Sri Krishna in the Dwapara Yug (the third of the great ages), the Chenchwars were shepherds of the Yerra Golla caste. Obal Iswara, the swāmi (deity) of Obalam, a celebrated hill shrine in the Nalla Mallas, having taken away and kept as a Chenchita a maid of the Yerra Golla family, begat upon her children, of whom they are descendants.” Among other minor deities, the Chenchus are said to worship Ankalamma, Potu Rāzu, Sunkalamma, Mallamma, and Guruppa.