Challa.—Challa, meaning apparently eaters of refuse, occurs as a sub-division of Yānādis, and meaning buttermilk as an exogamous sept of Dēvānga. Challakūti, meaning those who eat old or cold food, is an exogamous sept of Kāpus.
Chamar.—Nearly three hundred members of this Bengal caste of tanners and workers in leather were returned at the census, 1901. The equivalent Chamura occurs as the name of leather-workers from the Central Provinces.
Chandāla.—At the census, 1901, more than a thousand individuals returned themselves as Chandāla, which is defined as a generic term, meaning one who pollutes, to many low castes. “It is,” Surgeon-Major W. R. Cornish writes,[11] “characteristic of the Brāhmanical intolerance of the compilers of the code that the origin of the lowest caste of all (the Chandāla) should be ascribed to the intercourse of a Sūdra man and a Brāhman woman, while the union of a Brāhman male with a Sūdra woman is said to have resulted in one of the highest of the mixed classes.” By Manu it was laid down that “the abode of the Chandāla and Swapaca must be out of the town. They must not have the use of entire vessels. Their sole wealth must be dogs and asses. Their clothes must be the mantles of the deceased; their dishes for food broken pots; their ornaments rusty iron; continually must they roam from place to place. Let no man who regards his duty, religious and civil, hold any intercourse with them, and let food be given to them in potsherds, but not by the hand of the giver.”
Chandra (moon).—An exogamous sept of Kuruba. The name Chandravamsapu (moon people) is taken by some Rāzus, who claim to be Kshatriyas, and to be descended from the lunar race of kings of the Mahābhārata.
Chanipoyina (those who are dead).—An exogamous sept of Orugunta Kāpu.
Chāpa (mat).—An exogamous sept of Bōya.
Chappadi (insipid).—An exogamous sept of Jōgi.
Chapparam (a pandal or booth).—An exogamous sept of Dēvānga.
Chapparband.—The Chapparbands are manufacturers of spurious coin, who hail from the Bombay Presidency, and are watched for by the police. It is noted, in the Police Report, 1904, that good work was done in Ganjam in tracing certain gangs of these coiners, and bringing them to conviction.
For the following note I am indebted to a report[12] by Mr. H. N. Alexander of the Bombay Police Department. The name Chapparband refers to their calling, chapa meaning an impression or stamp. “Among themselves they are known as Bhadoos, but in Hindustan, and among Thugs and cheats generally, they are known as Khoolsurrya, i.e., false coiners. While in their villages, they cultivate the fields, rear poultry and breed sheep, while the women make quilts, which the men sell while on their tours. But the real business of this class is to make and pass off false coin. Laying aside their ordinary Muhammadan dress, they assume the dress and appearance of fakirs of the Muddar section, Muddar being their Pir, and, unaccompanied by their women, wander from village to village. Marathi is their language, and, in addition, they have a peculiar slang of their own. Like all people of this class, they are superstitious, and will not proceed on an expedition unless a favourable omen is obtained. The following account is given, showing how the false coin is manufactured. A mould serves only once, a new one being required for every rupee or other coin. It is made of unslaked lime and a kind of yellow earth called shedoo, finely powdered and sifted, and patiently kneaded with water to about the consistency of putty. One of the coins to be imitated is then pressed with some of the preparation, and covered over, and, being cut all round, is placed in some embers. After becoming hardened, it is carefully laid open with a knife, and, the coin being taken out, its impression remains. The upper and lower pieces are then joined together with a kind of gum, and, a small hole being made on one side, molten tin is poured in, and thus an imitation of the coin is obtained, and it only remains to rub it over with dirt to give it the appearance of old money. The tin is purchased in any bazaar, and the false money is prepared on the road as the gang travels along. Chapparbands adopt several ways of getting rid of their false coin. They enter shops and make purchases, showing true rupees in the first instance, and substituting false ones at the time of payment. They change false rupees for copper money, and also in exchange for good rupees of other currencies. Naturally, they look out for women and simple people, though the manner of passing off the base coin is clever, being done by sleight of hand. The false money is kept in pockets formed within the folds of their langutis (loin-cloths), and also hidden in the private parts.”