Chaudari.—Chaudari, or Chowdari, is recorded as a title of Haddi, Kālingi, and Kōmati.
Chāya (colour) Kurup.—A class of Kollans in Malabar, who work in lacquer.
Chēli (goat).—An exogamous sept of Bottada and Mattiya.
Chēlu (scorpion).—An exogamous sept of Kuruba. The equivalent thēlu occurs among the Padma Sālēs.
Chembadi.—The Chembadis are a Telugu caste, the occupations of which are fresh-water fishing, and rowing boats or coracles. In fishing, unlike the Besthas who use a cast-net, they employ a large drag-net, called baithivala, the two ends of which are fastened to poles. When a new net is made, it is folded up, and placed on the edge of a pond or tank. Mud is spread over it, and on it are placed three masses of mud kneaded into a conical shape. These represent the God, and cakes, called kudumulu, are set before them. A male member of the caste, biting one of the cakes and keeping it between his teeth, goes round the net, and then drags it to the water, in which the conical masses become disintegrated. Like the Besthas, they smear a new net with the blood of the first fish caught in it, but they do not burn a mesh of the net.
Some Chembadis regard Gurappa Gurunathadu as their caste deity, and connect him, for some unknown reason, with the jammi tree (Prosopis spicigera). Jammi occurs as the name of a gōtra, and some children are named Gurappa or Gurunathadu. When such children are five, seven, or nine years old, they are taken on an auspicious day to a jammi tree and shaved, after the tree has been worshipped with offerings of cooked food, etc.
At the betrothal ceremony in this caste, immediately after the girl has taken up areca nuts, placed them in her lap, and folded them in her cloth, the headman takes up the betel leaves and areca nuts (thambūlam) before him with crossed hands. This ceremony corresponds to the thonuku thambūlam of the lower classes, e.g., Mālas and Mangalas. Among the Mangalas and Tsākalas, the thambūlam is said to be taken up by a Balija Setti. For the funeral ceremonies, the Chembadis engage a Dāsari of their own caste. During their performances, flesh and toddy may not be offered to the deceased person.
Chembian.—A name assumed by some Pallis or Vanniyans, who claim that they belong to the Chōla race, on the supposition that Chembinādu is a synonym for Chōla.
Chembillam (chembu, copper).—An exogamous section of Mukkuvan.
Chembōtti.—In the Madras Census Report, 1901, it is stated that the name Chembōtti is derived from “chembu, copper, and kotti, he who beats.” They are coppersmiths in Malabar, who are distinct from the Malabar Kammālans. They are supposed to be descendants of men who made copper idols for temples, and so rank above the Kammālans in social position, and about equally with the lower sections of the Nāyars. The name is also used as an occupational term by the Konkan Native Christian coppersmiths. In the Cochin and Travancore Census Reports, Chembukotti is recorded as an occupational title or sub-caste of Nāyars who work in copper, chiefly in temples and Brāhman houses.