Sagarakula.—A synonym of the Upparas, who claim descent from a king Sagara Chakravarthi of the Mahābhārata.

Sahavāsi.—The Sahavāsis are described, in the Mysore Census Report, 1891, as “immigrants like the Chitpāvanās. Sahavāsi means co-tenant or associate, and the name is said to have been earned by the community in the following manner. In remote times a certain Brāhman came upon hidden treasure, but, to his amazement, the contents appeared in his eye to be all live scorpions. Out of curiosity, he hung one of them outside his house. A little while after, a woman of inferior caste, who was passing by the house, noticed it to be gold, and, upon her questioning him about it, the Brāhman espoused her, and by her means was able to enjoy the treasure. He gave a feast in honour of his acquisition of wealth. He was subsequently outcasted for his mésalliance with the low caste female, while those that ate with him were put under a ban, and thus acquired the nickname.”

Sāhu.—A title of Bolāsis, Gōdiyas, and other Oriya castes.

Sāindla (belonging to the death-house).—A sub-division of Māla.

Sajjana (good men).—A synonym of Lingāyat Gānigas.

Sajje (millet: Setaria italica).—An exogamous sept of Dēvānga.

Sākala.—See Tsākala.

Sakkereya.—Some Upparas style themselves Mēl (western) Sakkereya-vāru. Their explanation is that they used to work in salt, which is more essential than sugar, and that Mēl Sakkare means superior sugar.

Sakuna Pakshi.—For the following note on the Sakuna Pakshi (prophetic bird) mendicant caste of Vizagapatam, I am indebted to Mr. C. Hayavadana Rao. The name of the caste is due to the fact that the members of the caste wear on their heads a plume composed of the feathers of a bird called pālagumma, which is probably Coracias indica, the Indian roller, or “blue jay” of Europeans. This is one of the birds called sakuna pakshi, because they are supposed to possess the power of foretelling events, and on their movements many omens depend. Concerning the roller, Jerdon writes[1] that “it is sacred to Siva, who assumed its form, and, at the feast of the Dasserah at Nagpore, one or more used to be liberated by the Rājah, amidst the firing of cannon and musketry, at a grand parade attended by all the officers of the station. Buchanan Hamilton also states that, before the Durga Puja, the Hindus of Calcutta purchase one of these birds, and, at the time when they throw the image of Durga into the river, set it at liberty. It is considered propitious to see it on this day, and those who cannot afford to buy one discharge their matchlocks to put it on the wing.”

According to their own account, the Sakuna Pakshis are Telagas who emigrated to Vizagapatam from Peddāpuram in the Godāvari district.