IV

Chief N'gori organized a surprise party for Bosambo, and took so much trouble with the details, that, because of his sheer thoroughness, he deserved to have succeeded. Lokali men concealed in the bush were waiting to announce the coming of the rescue party, when N'gori sent his cry for help crashing across the world. Six hundred spearmen stood ready to embark in fifty canoes, and five hundred more waited on either bank ready to settle with any survivors of the Ochori who found their way to land.

The best of plans are subject to the banal reservation, "weather permitting," and the signal intended to bring Bosambo to his destruction was swallowed up in the bellowings of the storm.

"This night being fine," said N'gori, showing his teeth, "Bosambo will surely come."

His Chief Counsellor, an ancient man of the royal tribe,[2] had unexpected warnings to offer. A man had seen a man, who had caught a glimpse of the Zaire butting her way upstream in the dead of night. Was it wise, when the devil Sandi waited to smite, and so close at hand, to engage in so high an adventure?

"Old man, there is a hut in the forest for you," said N'gori, with significance, and the Counsellor wilted, because the huts in the forest are for the sick, the old, and the mad, and here they are left to starve and die; "for," N'gori went on, "all men know that Sandi has gone to his people across the black waters, and the M'ilitani rules. Also, in nights of storms there are men who see even devils."

With more than ordinary care he prepared for the final settling with Bosambo the Robber, and there is a suggestion that he was encouraged by the chiefs of other lands, who had grown jealous of the Ochori and their offensive rectitude. Be that as it may, all things were made ready, even to the knives of sacrifice and the young saplings which had not been employed by the Akasava for their grisly work since the Year of Hangings.

At an hour before midnight the tireless lokali sent out its call:

"We of the Akasava"(four long rolls and a quick succession of taps)
"Danger threatens"(a long roll, a short roll, and a triple tap-tap)
"Isisi fighting" (rolls punctuated by shorter tattoos)
"Come to me"(a long crescendo roll and patter of taps)
"Ochori"(nine rolls, curiously like the yelping of a dog)

So the message went out: every village heard and repeated. The Isisi threw the call northward; the N'gombi village, sent it westward, and presently first the Isisi, then the N'gombi, heard the faint answer: "Coming—the Breaker of Lives," and returned the message to N'gori.