"Lord," said this youth, lank and wild, "my father has collected for you many beautiful things, such as gum and rubber and the teeth of elephants. Now he would have brought these and laid them at your lovely feet, but the roads through the forest are very evil, and there have been floods in the northern country and he cannot pass the streams. Also the paths through the forest are thick and tangled and my father fears for his carriers."
Bosambo looked at him, thoughtfully.
"Go back to your father, N'gobi," he said gently, "and tell him that though there come no presents from him to me, I, his master and chief, knowing he loves me, understand all things well."
N'gobi brightened visibly. He had been ready to bolt, understanding something of Bosambo's dexterity with a stick and fearing that the chief would loose upon him the vengeance his father had called down upon his own hoary head.
"Of the evil roads I know," said Bosambo; "now this you shall say to your father: Bosambo the chief goes away from this city and upon a long journey; for two moons he will be away doing the business of his cousin and friend Sandi. And when my lord Bim-bi has bitten once at the third moon I will come back and I will visit your father. But because the roads are bad," he went on, "and the floods come even in this dry season," he said significantly, "and the forest is so entangled that he cannot bring his presents, sending only the son of his wife to me, he shall make against my coming such a road as shall be in width, the distance between the King's hut and the hut of the King's wife; and he shall clear from this road all there are of trees, and he shall bridge the strong stream and dig pits for the floods. And to this end he shall take every man of his kingdom and set them to labour, and as they work they shall sing a song which goes:
"We are doing Notiki's work, The work Notiki set us to do, Rather than send to the lord his King The presents which Bosambo demanded.
"The palaver is finished."
This is the history, or the beginning of the history, of the straight road which cuts through the heart of the Ochori country from the edge of the river by the cataracts, even to the mountains of the great King, a road famous throughout Africa and imperishably associated with Bosambo's name—this by the way.
On the first day following the tax palaver Bosambo went down the river with four canoes, each canoe painted beautifully with camwood and gum, and with twenty-four paddlers.
It was by a fluke that he missed Sanders. As it happened, the Commissioner had come back to the big river to collect the evidence of the murdered woman's brother who was a petty headman of an Isisi fishing village. The Zaire came into the river almost as the last of Bosambo's canoes went round the bend out of sight, and since a legend existed on the river, a legend for the inception of which Bosambo himself was mainly responsible, that he was in some way related to Mr. Commissioner Sanders, no man spoke of Bosambo's passing.