"Have I done well by all men?" he asked quietly. "Have I not governed the land so that punishment comes swiftly to those who break the law? Yet, S'kobi, do not the Akasava and the Isisi, the N'gombi and the Lower River folk take their spears against me? Now I tell you this which I have discovered. In all beasts great and little there are mothers who have young ones and fathers who fight that none shall harass the mother."

"Lord, this is the way of life," said S'kobi.

"It is the way of the Bigger Life," said Sanders, "and greatly the way of man-life. For the women bring children to the land and the men sit with their spears ready to fight all who would injure their women. And so long as life lasts, S'kobi, the women will bear and the men will guard; it is the way of Nature, and you shall not take from men the desire for slaughter until you have dried from the hearts of women the yearning for children."

"Lord," said S'kobi, a fat man and easily puzzled, "what shall be the answer to this strange riddle you set me?"

"Only this," said Sanders rising, "I wish peace in this land, but there can be no peace between the leopard who has teeth and claws and the rabbit who has neither tooth nor claw. Does the leopard fight the lion or the lion the leopard? They live in peace, for each is terrible in his way, and each fears the other. I tell you this, that you live in love with your neighbours not because of your kindness, but because of your spears. Call them back to your city, S'kobi."

The chief's large face wrinkled in a frown.

"Lord," he said, "that cannot be, for these men have marched away from my country to find a people who will feed them, for they are too proud to dig the ground."

"Oh, damn!" said Sanders in despair, and went back the way he came, feeling singularly helpless.

The Odyssey of the discarded army of the Morjaba has yet to be written. Paradoxically enough, its primary mission was a peaceful one, and when it found first the frontiers of the Akasava and then the river borders of the Isisi closed against it, it turned to the north in an endeavour to find service under the Great King, beyond the mountains. Here it was repulsed and its pacific intentions doubted. The M'gimi formed a camp a day's march from the Ochori border, and were on the thin line which separates unemployment from anarchy when Bosambo, Chief of the Ochori, who had learnt of their presence, came upon the scene.

Bosambo was a born politician. He had the sense of opportunity and that strange haze of hopeful but indefinite purpose which is the foundation of the successful poet and statesman, but which, when unsuccessfully developed, is described as "temperament."