“His name was Hugo de Bretton, and as a lad he had been an errand boy, and in that capacity acquired an unfailing stock of good manners and alertness, the necessary adjuncts to all successful men who are not boors. From thence he travelled the ordinary roads of success till, in due course, he became a great banker. His own fortune was enormous—his power equalled it. This at fifty. At sixty his wealth was increased. At sixty-five he seemed in the very zenith of his glory—physically and mentally of astounding strength. His name a magic spell in speculations. Then suddenly he resigned from public life.” Here a shrewd little smile, almost imperceptible, wrinkled Mr. Barringcourt’s face.

“Now, you know,” continued he, “that a man who amasses a fortune, a very great fortune, I will not say how great, does the greater part of it by stepping on other people’s corns—not intentionally, but he does step all the same. And with increasing gold his feet at times become so heavy they do more than crush corns—they crush life unconsciously.

“This man was no fool. The past had been very profitable years to him; so should the future be. How great a sacrifice his self-resignation was it would be hard to say, but it was done with little ostentation.

“He lived for a period of fifteen years longer, and, I venture to say, in that time he did more practical good than any statesman or soldier of his time. He gave of the accumulated experience of life, generously and widely. He invested large sums for the aid of respected and aged poor, a thing which hitherto had been thought to be the work of the poorhouses. He spent the last years of his life a philosopher and philanthropist, respected and beloved—leaving the outward battle of life for those who had still to win their spurs. So great was the impression left by his conduct that others, lesser men or equal, followed suit. And gradually the law came in that all at sixty-five resigned their office, not as unfit for work, but as having done their full share of labour in the field—ready to give advice when sought, and ready to turn a life’s experience into a profitable channel for the good of the community. And with such critics standing by, capable of judging, and unsparingly, it acted as a spur to the generation following.

“And so it is that age is there the most respected. Generation of workers follows generation in perfect order. In State, in Church, in every division of labour there is vigour and freshness. For why is the Church to be excluded? On the plea of sacred exemption? A most sacred fallacy that is so ticklish it won’t bear touching, and holds together pretty much as the old crimson curtain in the temple held, till the hand of God, through the agency of moths, tore it down from the rings of gold.”

“There’s many a man young at sixty-five,” one argued.

“Have I not given you a notable example of one who turned his mind from business to philanthropy, and gave his mind and energy and wealth to it.”

“There’s many a man has died soon after giving up the business of his life, if it’s compulsory.”

Mr. Barringcourt laughed.

“He’s either narrow-minded, with no interest outside his own affairs, or he worships his work above the Serpent. He should be careful.”