Some of these landseekers tried to analyze the reasons for this great movement, the factors which had swept them along with this tidal wave of human migration. "We're concentrated too much in cities," they said, "crowded and stifled, and our roots are choked. We have to go back to the land where a man can grow himself the things he needs to live on, and where his children can grow up with the country—and have a place in it."

Our attitude toward the land is peculiar to America. The European conception of a plot of ground on which a family is rooted for generations has little meaning for people who move by the thousands onto untamed acres, transform it into plowed fields and settlements and towns, and move on endlessly to plow new fields.

This constantly renewed search for fresh pastures has kept the country vital, just as the existence of its Western Public Lands has kept it democratic. For its endurance the American spirit owes much to its frontier.

Beside me stood a thin-faced, hollow-chested young man, a newspaper reporter from Chicago. He ran lean fingers through brown, straggly hair, looking from the Strip, reaching to the horizon, to the people waiting to shape it according to their needs. "Great copy," he said lamely, but he made no entry in his notebook.

Outside another gate, five miles or so beyond the main entrance from McClure, was a little trading post, Cedar Fork, on the Smith ranch. The long buildings were said to have been a sort of fort in the Indian war days. The seekers overflowed even here, and when the swift darkness settled on the plains, stayed for the night, the women filling the store and house while the men slept in the barn loft or haystacks, or even in their vehicles.

They wrapped themselves in heavy coats or blankets against the biting chill of an October night—after a day so hot the tenderfeet sweltered and blistered under the midday sun.

The next morning there was frost, with the air sharp and fresh. The Smiths tried to feed the shivering, hungry seekers. The seekers always seemed to be hungry. Kettles and washboilers full of coffee, slabs of bacon sizzling in great pans, and, one after another, into the hot grease slid a case of eggs. Home-baked bread was sliced into a washtub. Shaking with cold, coat collars turned up, shawls and blankets wrapped about them, tired, hollow-eyed and disheveled, the seekers looked like a banished people fleeing from persecution. But they were not disheartened.

On October 14 the "Drawing" started. The registrations were put into sealed envelopes, tossed into boxes, shuffled up, and drawn out one at a time, numbered as they were drawn out—as many numbers as there were claims—with an additional number to allow for those who did not file or whose applications were rejected. Then the filing of the winners began. Most of the seekers had already selected their claims. They had six months' time in which to establish residence on the land.

The stampede was over. After three weeks of high-pitched excitement the seekers were gone, the plains regained their silence, and the settlers around McClure were left to face the frontier winter with its desolation and hardships. The void after the crowds had gone was worse than if they had never come. The weather had turned raw and gray, and there was a threat of snow in the air. Exhausted and let down, Ida Mary and I were desperately blue.

And then we saw someone coming across the plains—the only moving figure to be seen in the cold gray dusk. From the dim outline we could barely make out horse and rider, but we knew them both—Wilomene on old Buckskin. She was riding slowly as though there were nothing left out here now but time.