Naturally public issues sprang up which neither Ida Mary nor I knew how to handle. We knew nothing about politics, nothing at all about the proper way to go about setting things right. But we were a jump ahead of the Lower Brulé settlers in homesteading experience, and there were many local issues with which to make a start.
One of the first public issues the paper took up was an attack on the railroad company in regard to the old bridge spanning the Missouri River at Chamberlain. "Every time a shower comes up, that bridge goes out," declared The Wand, and it wasn't much of an exaggeration. The homesteaders were dependent on the bridge to get immigrant goods across, and with the heavy rains that season many settlers had been delayed in getting on their land or in getting their crops planted in time.
The Wand referred to the railroad report that this was the biggest immigration period of the state's history, with 537 carloads of immigrant goods moved in during the first twelve days of the month. For several years the small towns west of the Missouri had been making a fight for a new bridge. "The Lower Brulé settlers want a new bridge," I wrote. "And if the Milwaukee does not build one we are going to do our shipping over the Northwestern regardless of longer hauls." I had not talked this matter over with the settlers, but they would do it, all right.
A flea attacking an elephant! But a flea can be annoying, and we would keep it up. I was encouraged when civic leaders of several small towns sent for copies of the article to use in their petitions to the company. It was the voice of the Lower Brulé, and already the Lower Brulé bore weight.
In practical ways the paper also tried to serve the homesteaders, keeping them posted on other frontier regions and the methods employed there to bring the land into production. It made a study of crops best adapted to the frontier; it became the Strip's bureau of information and a medium of exchange—not only of ideas but of commodities.
In new country, where money is scarce, people resort from necessity to the primitive method of barter, exchanging food for fuel, labor for commodities. There is a good deal to be said in its favor, and it solved a lot of problems in those early, penniless days.
We had started the post office mainly as a means of getting the newspaper into circulation, and it had developed into a difficult business of its own which required more and more of Ida Mary's time. Friday was publication day. On Thursday we printed the paper so as to have it ready for Friday's mail, and on Thursday night the tin reflectors of the print-shop lamps threw their lights out for miles across the prairie far into the night, telling a lost people the day of the week. "It's Thursday night—the night the paper goes to press," more than one homesteader said as he saw it.
It was a long, tedious job to print so many newspapers on a hand press one at a time, fold and address them. It took the whole Ammons force and a few of the neighbors to get it ready for the mail, which must meet the McClure mail stage at noon. While one of us rushed off with the mail, others at home would address the local list of papers and put them in the mail boxes by the time the return mail came in for distribution.
Our U. S. mail transport was our old topless One-Hoss Shay—repaired and repainted for the purpose—with the brown team hitched to it. It was a long, hot drive, eight miles, to meet the stage, which reached McClure at noon, jolting along under a big cotton umbrella wired to the back of the seat for shade. I slapped the brown team with the lines and consoled myself that if roughing it put new life into one's body I should be good for a hundred years.
When we were behind time and the mail was light or there was money going out, we ran Lakota through as a pony express. Lakota was a gift from the Indians, whose name meant "banded together as friends." One day Running Deer had come over to Ammons, leading a little bronc. He had caught her in a bunch of wild horses which roamed the plains, a great white stallion at their head. "One day—two day—three day—I have made run, so swift like eagle. Then I rope her and make broke for ride."