Everybody had a sickly, surprised, pale look, and many, it appears, suffer acute nervous attacks after such an experience. It is the biggest earthquake they have had here in several generations. Mexico City being built on boggy, spongy land is what alone has preserved it from complete destruction on various occasions.
Some speak of Madero's being heralded in by this convulsion of nature as a bad augury: others see in it a sign from heaven. I say, qui vivra, verra.
Madero was supposed to reach Mexico City at ten o'clock, and begin his triumphal march from the station through the great thoroughfares, down the Paseo, the Avenida Juarez, the Avenida San Francisco, to the palace; but it is now 2 P.M. and he has not yet come. As the day wears on the earthquake begins to be interpreted solely as a manifestation of Divine Providence in his favor. No soldiery out. This, I am told, is to show the mob that they are trusted by their champion and savior. It strikes me as a bit too trusting; if any excitement does arise among the mob, already unsteadied by the earthquake shock, how will these people be controlled?
Evening.
At three o'clock Madero passed down the Paseo. Our enthusiasm had somewhat abated after the long wait, but we stood up in a motor in front of our door, and could see the immense concourse acclaiming him. There was a great noise of vivas, mingling with shouts of all kinds, tramping of feet, and blowing of motor horns.
I could just get a glimpse of a pale, dark-bearded man bowing to the right and left. I kept repeating to myself: "Qui l'a fait roi? qui l'a couronné?—la victoire."
It appears that his departure from his ancestral home in Parras, and the journey down, have been one of the most remarkable personal experiences in all history. There were three days of continual plaudits and adoration, such as only the Roman emperors knew (or perhaps Roosevelt when he went through Europe).
People came from far and near, in all sorts of conveyances or on foot, just to see him, to hear his voice, even to touch his garments for help and healing. It appears he had a wonderful old grandfather, Evaristo, founder of what promises to be a dynasty, who died just before we came to Mexico, and who, it is said, had misgivings about the strange turn of the family fortunes.
Well, it is a curious experience to see a people at the moment of what they are convinced is their salvation, to see the man they hail as "Messiah" enter their Jerusalem. I can think of no lesser simile. The only thing they didn't shout was "Hosanna." The roofs were black with people along his route. Many threw flowers and green branches as he passed. As for the equestrian statue of Charles IV., in the Plaza, it was alive with people, who clung all over it, climbing to the top, sitting on Charles's head, hanging to his horse's tail.
Madero could make no speech on his arrival here—loss of voice and sick headache, I see by the evening newspaper. The journey and this climax of his entry into the capital doubtlessly overwhelmed his mortality. The crowd, however, was too intent upon its own experiences to feel any lack. The "redeemer" was with them and his mere presence seems to have been sufficient.