The mines of Catorce were discovered by a negro fiddler, who, caught out by the darkness on his way home over the mountain, built a fire on what happened to be a bare vein. The morning sun showed molten bits of pure silver glistening among the embers. It's all rather upsetting, collectively and individually.
Padre Flores, a poor priest in a little town in this same San Luis Potosí, bought, for a small sum, from some one still poorer, a mining claim. When exploring it he came upon a small cavern which he straightway named "the purse of God," for in it he found great heaps of ore in a state of decomposition!
The Morelos Mine was discovered by two Indians, brothers, so poor that the night before they could not even buy a little corn for tortillas. Any Indian could dream this dream going over any mountain.
There is the story of Almada, the owner of the celebrated Quintera Mine, who, on the occasion of the marriage of his daughter, lined the bridal chamber with silver and paved with silver the way which led from the house to the church. In fact, there is a vast bibliography of mining romance. Many of the lovely old churches in out-of-the-way places were built by the friars of the seventeenth century, who worked the mines solely to build churches and missions. Humboldt estimates that from its discovery up to his time (1803) Spanish America had sent nearly thirty milliards of piastres to Europe, an almost uncountable sum.
It's difficult to expect normal government from a people who, in some parts of their country, are nourished by the labor-saving banana and in other parts by tales of about one in every fifteen millions becoming, overnight, rich beyond imaginings. In the end it all must have some influence on the psychology of the inhabitants. Needless to add that your mine doesn't seem to be one in fifteen millions! 'Twill be well to dream some other dream!
August 27th.
Last night a large crowd, or rather mob, assembled at the station to meet Madero on his return to town. He did not come on the announced train and the multitude then marched through the town, a squad of mounted soldiers behind, to keep them in mind that the whole earth does not yet belong to them. We were sitting in the library, about 10.30, as they passed through Calle Humboldt, making all kinds of unearthly noises. Suddenly a little night-robed figure rushed in, saying, "Ich will nicht getötet sein." Elim had awakened and jumped out of bed at the noise, thinking the revolutionary fate he hears so much about was upon him.
The German minister gave a large dinner last night, and afterward I played bridge with Otto Scherer, the big científico Jewish banker, a friend of the Speyers, the Schwalbachs, et al. He didn't draw his trumps out, and so lost the rubber. I didn't mind. It was so amusing to see a large financial light on his way to join the ten thousand English who are at Boulogne for the same reason.
I am going to take Elim out to lunch at Mrs. Kilvert's at Coyoacan, and must now get ready. They have an old house, trimmed with Bougainvillea outside and lined with books inside. To-night we dine at the McLarens'—a dinner for James Garfield, who is their guest.
St. Augustine's Day, August 28th.