It is an open question how much the mere possibility of unlimited reproduction detracts from the intrinsic value of an object of art. To the art-lover, as distinguished from the collector, uniqueness per se can give no value to an inartistic object; but the distinction, the personal quality, of a beautiful object is certainly enhanced when it is known to be alone of its kind—as in the case of the old bronzes made à cire perdue. It must, however, be noted that in some cases—as in that of bronze-casting—the method which permits reproduction is distinctly inferior to that used when but one object is to be produced.

In writing on objects of art, it is difficult to escape the charge of saying on one page that reproductions are objectionable, and on the next that they are better than poor "originals." The United States customs laws have drawn a rough distinction between an original work and its reproductions, defining the former as a work of art and the latter as articles of commerce; but it does not follow that an article of commerce may not be an adequate representation of a work of art. The technical differences incidental to the various forms of reproduction make any general conclusion impossible. In the case of bronzes, for instance, it has been pointed out that the cire perdue process is superior to that by means of which reproductions may be made; nor is this the only cause of inferiority in bronze reproductions. The nature of bronze-casting makes it needful that the final touches should be given to bust or statue after it emerges from the mould. Upon these touches, given by the master's chisel, the expressiveness and significance of the work chiefly depend; and multiplied reproductions, in lacking this individual stamp, must lack precisely that which distinguishes the work of art from the commercial article.

Perhaps the safest general rule is to say that the less the reproduction suggests an attempt at artistic interpretation,—the more literal and mechanical is its rendering of the original,—the better it fulfils its purpose. Thus, plaster-casts of sculpture are more satisfactory than bronze or marble copies; and a good photograph of a painting is superior to the average reproduction in oils or water-color.

The deterioration in gilding is one of the most striking examples of the modern disregard of quality and execution. In former times gilding was regarded as one of the crowning touches of magnificence in decoration, was little used except where great splendor of effect was desired, and was then applied by means of a difficult and costly process. To-day, after a period of reaction during which all gilding was avoided, it is again unsparingly used, under the mistaken impression that it is one of the chief characteristics of the French styles now once more in demand. The result is a plague of liquid gilding. Even in France, where good gilding is still done, the great demand for cheap gilt furniture and ornaments has led to the general use of the inferior process. The prevalence of liquid gilding, and the application of gold to furniture and decoration not adapted to such treatment, doubtless explain the aversion of many persons to any use of gilding in decoration.

In former times the expense of good gilding was no obstacle to its use, since it was employed only in gala rooms, where the whole treatment was on the same scale of costliness: it would never have occurred to the owner of an average-sized house to drench his walls and furniture in gilding, since the excessive use of gold in decoration was held to be quite unsuited to such a purpose. Nothing more surely preserves any form of ornament from vulgarization than a general sense of fitness.

Much of the beauty and propriety of old decoration was due to the fact that the merit of a work of art was held to consist, not in substance, but in design and execution. It was never thought that a badly designed bust or vase could be saved from mediocrity by being made of an expensive material. Suitability of substance always enhances a work of art; mere costliness never. The chryselephantine Zeus of Olympia was doubtless admirably suited to the splendor of its surroundings; but in a different setting it would have been as beautiful in marble. In plastic art everything depends on form and execution, and the skilful handling of a substance deliberately chosen for its resistance (where another might have been used with equal fitness) is rather a tour de force than an artistic achievement.

These last generalizations are intended to show, not only that there is an intrinsic value in almost all old bibelots, but also that the general excellence of design and execution in past times has handed down to us many unimportant trifles in the way of furniture and household appliances worthy of being regarded as minor objects of art. In Italy especially, where every artisan seems to have had the gift of the plasticatore in his finger-tips, and no substance was thought too poor to express a good design, there are still to be found many bits of old workmanship—clocks, appliques, terra-cottas, and carved picture-frames with touches of gilding—that may be characterized in the terms applied by the builder of Buckingham House to his collection of pictures:—"Some good, none disagreeable." Still, no accumulation of such trifles, even where none is disagreeable, will give to a room the same distinction as the presence of a few really fine works of art. Any one who has the patience to put up with that look of bareness so displeasing to some will do better to buy each year one superior piece rather than a dozen of middling quality.

Even the buyer who need consult only his own pleasure must remember that his very freedom from the ordinary restrictions lays him open to temptation. It is no longer likely that any collector will be embarrassed by a superfluity of treasures; but he may put too many things into one room, and no amount of individual merit in the objects themselves will, from the decorator's standpoint, quite warrant this mistake. Any work of art, regardless of its intrinsic merit, must justify its presence in a room by being more valuable than the space it occupies—more valuable, that is, to the general scheme of decoration.

Those who call this view arbitrary or pedantic should consider, first, the importance of plain surfaces in decoration, and secondly the tendency of overcrowding to minimize the effect of each separate object, however striking in itself. Eye and mind are limited in their receptivity to a certain number of simultaneous impressions, and the Oriental habit of displaying only one or two objects of art at a time shows a more delicate sense of these limitations than the Western passion for multiplying effects.

To sum up, then, a room should depend for its adornment on general harmony of parts, and on the artistic quality of such necessities as lamps, screens, bindings, and furniture. Whoever goes beyond these essentials should limit himself in the choice of ornaments to the "labors of the master-artist's hand."