Saint Pierre is a singularly good example of this stout old school, which saw the last waves of barbarian invasion break at its feet, and seems likely to see the ebb and flow of so many other tides before its stubborn walls go under. It is in their sculptures, especially, that these churches reach back to a dim and fearful world of which few clues remain to us: the mysterious baleful creatures peopling their archivolts and capitals seem to have come out of some fierce vision of Cenobite temptation, when the hermits of the desert fought with the painted devils of the tombs.
The apsidal capitals of Saint Pierre are a very menagerie of such strange demons—evil beasts grinning and mocking among the stocky saints and angels who set forth, unconcerned by such hideous propinquity, the story of the birth of Christ. The animals are much more skilfully modelled than the angels, and at Chauvigny one slender monster, with greyhound flanks, subhuman face, and long curved tail ending in a grasping human hand, haunts the memory as an embodiment of subtle malevolence.
II
POITIERS TO THE PYRENEES
The road from Poitiers to Angoulême carries one through a country rolling and various in line—a country with a dash of Normandy in it, but facing south instead of west.
The villages are fewer than in Normandy, and make less mark in the landscape; but the way passes through two drowsy little towns, Civray and Ruffec, each distinguished by the possession of an important church of the typical Romanesque of Poitou. That at Civray, in particular, is remarkable enough to form the object of a special pilgrimage, and to find it precisely in one’s path seemed part of the general brightness of the day. Here again are the sculptured archivolt and the rich imagery of Poitiers—one strange mutilated figure of a headless horseman dominating the front from the great arcade above the doorway, as at the church of the Sainte Croix in Bordeaux; but the façade of Civray is astonishingly topped by fifteenth-century machicolations, which somehow, in spite of their later date, give it an air of greater age, of reaching back to a wild warring past.
Angoulême, set on a promontory between Charente and Anguienne, commands to the north, south and east a vast circuit of meadowy and woody undulations. The interior of the town struck one as dull, and without characteristic detail; but on the front of the twelfth-century cathedral, perched near the ledge of the cliff above the Anguienne, detail abounds as profusely as on the façade of Notre Dame at Poitiers. It is, however, so much less subordinate to the general conception that one remembers rather the garlanding of archivolts, the clustering of figures in countless niches and arcades, than the fundamental lines which should serve to bind them together; and the interior, roofed with cupolas after the manner of Saint Hilaire of Poitiers, is singularly stark and barren looking.
ANGOULÊME: FAÇADE OF THE CATHEDRAL
But when one has paid due tribute to the cathedral one is called on, from its doorway, to recognize Angoulême’s other striking distinction: its splendid natural site, and the way in which art has used and made the most of it. Starting from a long leafy cours with private hôtels, a great avenue curves about the whole length of the walls, breaking midway into a terrace boldly hung above the valley, and ending in another leafy place, beneath which the slope of the hill has been skilfully transformed into a public garden. Angoulême now thrives on the manufacture of paper, and may therefore conceivably permit herself such civic adornments; but how of the many small hill-towns of France—such as Laon or Thiers, for instance—which apparently have only their past glory to subsist on, yet manage to lead up the admiring pilgrim by way of these sweeping approaches, encircling terraces and symmetrically planted esplanades? One can only salute once again the invincible French passion for form and fitness, and conclude that towns as well as nations somehow always manage to give themselves what they regard as essential, and that happy is the race to whom these things are the essentials.