By no effort of imagination can one project into the single perpendicular street of Saint Bertrand, topped by its rugged Gothic cathedral, the gallant figure of Monseigneur Dillon, one of those philosophical prelates whom one instinctively places against the lambris dorés of an episcopal palace hung with Boucher tapestries. But in truth the little town has too old and strange a history to be conscious of so fugitive an incident of its past. For its foundations were laid by the mountain tribes who harassed Pompey’s legions and were driven back by him into the valley of the Garonne; and in due time a great temple rose on what is now the rock of the cathedral. Walls and ramparts presently enclosed it, and the passage of the Vandals having swept the dwellers of the plain back into this impregnable circuit, Comminges became an episcopal city when the Catholic Church was organised in Gaul. Thereafter it underwent all the vicissitudes of barbarian invasion, falling at last into such decay that for five hundred years it is said to have been without inhabitants. Yet the episcopal line was maintained without more than one long break, and in the eleventh century the diocese woke to life at the call of its saintly Bishop, Bertrand de l’Isle Jourdain. Saint Bertrand began the cathedral and built about it the mediæval town which bears his name: and two hundred years later another Bertrand de Comminges, raised to the papacy as Clement V., but still mindful of the welfare of his former diocese, completed the Romanesque pile by the addition of a vast Gothic nave and choir.
It is the church of Clement V. that still crowns the rock of Comminges, contrasting by its monumental proportions with the handful of houses enclosed in the walls at its base. The inhabitants of Comminges number at present but some five hundred, and the town subsists, the guide-books tell one, only on its religious festivals, the fame of its monuments, and the fidelity of a few “old families” who are kept there par le prestige des souvenirs.
One wonders, climbing the steep street, which of its decrepit houses are inhabited by these interesting devotees of the past. No life is visible save that contributed by a few bleary old women squatted under mouldering arches, and a fire-fly dance of children about the stony square before the church; and the church itself seems withdrawn immeasurably far into the past, sunk back upon dim ancient memories of Gaul and Visigoth.
One gets an even intenser sense of these distances from the little cloister wedged against the church-flank and overhanging the radiant valley of the Garonne—a queer cramped enceinte, with squat arches supported by monster-girdled capitals, and in one case by a strange group of battered figures, supposedly the four Evangelists, one of whom—the Saint John—is notable in Romanesque archæology for bearing in his arms the limp lamb which is his attribute.
The effect of antiquity is enhanced, as at Saint Savin, by the beneficent neglect which has allowed the exterior of the building to take on all the scars and hues of age; so that one comes with a start of surprise on the rich and carefully tended interior, where a brilliant bloom of Renaissance decoration has overlaid the stout Gothic framework.
This airy curtain, masking choir, rood-screen and organ-loft in a lace-work of delicate yet hardy wood-carving, has kept, in the dry Pyrenean air, all its sharpness of detail, acquiring only a lustre of surface that gives it almost the texture of old bronze. It is wonderfully free and fanciful, yet tempered by the southern sense of form; subdued to the main lines of the composition, but breaking into the liveliest ripples of leaf and flower, of bird and sprite and angel, till its audacities culminate in the scaly undulations of the mermaids on the terminal seats of the choir—creatures of bale and beauty, who seem to have brought from across the Alps their pagan eyes and sidelong Lombard smile.
ST. BERTRAND-DE-COMMINGES: PIER OF THE FOUR EVANGELISTS IN THE CLOISTER
The finger-tailed monster of Chauvigny, the plaintively real bat of the choir-stall at Poitiers, and these siren evocations of a classic past group themselves curiously in the mind as embodiments of successive phases of human fancy, imaginative interpretations of life.