The situation of the church of Vézelay typifies this deeper solitude. It stands alone on the crest of the hill, divided from the town below by a wide stony square. Behind the apse, where the monastic buildings lay, a shady grassy slope simulates the privacy of an English close—and on all sides are the blue distances of the Morvan. This loftiness and detachment of site give a peculiar majesty to the building, and conduce no doubt to the impression that in all church architecture there is nothing quite like it, nothing in which the passive strength of the elder style so imperceptibly blends with the springing grace of the new. The latter meets one first, in the two-storied narthex, a church in itself, which precedes the magnificent round-arched portals of the inner building. It is from the threshold of this narthex that, looking down its lofty vista, and through the triple doorways to the vast and stern perspective of the Romanesque nave, one gets the keenest impression of the way in which, in this incomparable building, the two styles have been wrought into an accord that shows their essential continuity. In the nave itself, with the doors of the narthex closed, another, subtler impression awaits one; for here one seems to surprise the actual moment of transition, to see, as nowhere else, the folded wings of the Gothic stirring under the older forms.
More even than its rich mysterious sculptures, far more than its mere pride of size and majesty, does this undefinable fremissement of the old static Romanesque lines remain with one as the specific note of Vézelay: giving it, in spite of its age-long desertion, in spite of the dead and staring look produced by indiscriminate restoration, an inner thrill of vitality, the promise of “strange futures beautiful and young,” such as the greatest art alone possesses.
The long spring sunset filled the sky when we turned from Vézelay and began to wind through the valley of the Cure to Auxerre. The day had been too rich in impressions to leave space for more than a deep sense of changing loveliness as we followed the curves of the river through poplar-planted meadows, by white chalk-cliffs and villages hanging on the heights. But among these fugitive impressions is the vivid memory of a white railway viaduct, so lightly yet securely flung across the valley that in the golden blur of sunset it suggested one of Turner’s dream-bridges spanning a vale of Tempe: a notable instance of the almost invariable art with which, in French engineering, the arch is still employed. After that the way grew indistinct, and night had fallen when we entered Auxerre—feeling our way through a dimly lit suburb, seeing the lights of the town multiplied in the quiet waters of the Yonne, and reaching it at last by a bridge that led straight to the steep central street.
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Auxerre, the next day—even through the blinding rain which so punctually confirmed our forebodings—revealed itself as one of those close-knit, individual old French towns that are as expressive, as full of vivacity and character, as certain French faces. Finely massed above the river, in a pile culminating with the towers of the cathedral and the detached shaft of Saint Jean, it confirms, and indeed exceeds, on a nearer view, the promise of its distant aspect. A town which has had the good fortune to preserve its walls and one or two of its fortified gates, has always—and more especially if seated on a river—the more obvious opportunities for picturesqueness; and at Auxerre the narrow streets rising from the quay to the central group of buildings contribute many isolated effects—carved door, steep gable or opportune angle-turret—to the general distinction of the scene.
The cathedral itself is the heart of the charming old place—so rich in tone, so impressive in outline, so profusely yet delicately adorned, it rose at the end of the long market-square, shedding on it, even through the grey sheets of rain, the warmth of its high tawny masses. The design of the western front is so full and harmonious that it effaces from memory the less salient impression of the interior. Under a more favourable light, which would have brought out the colours of the rich clerestory glass, and the modelling of shafts and vaulting, it would have seemed, no doubt, less austere, more familiarly beautiful; but veiled and darkened by rain-clouds it offered, instead of colour and detail, only an unfolding of cavernous arches fading into the deep shades of the sanctuary.
The adjoining Bishop’s palace, with its rugged Romanesque arcades planted on a bit of Gallo-Roman city wall, and the interesting fragment of the church of Saint Germain, beside the hospital, are among the other notable monuments of Auxerre; but these too, masked by the incessant downpour, remained in memory as mere vague masses of dripping masonry, pressed upon by a low black sky.
The rain pursued us northward from Auxerre along the valley of the Yonne, lifting a little toward noon to leave the landscape under that grey-green blur through which the French paysagistes have most persistently seen it. Joigny, with this light at its softest, seemed, even after Auxerre, one of the most individual of ancient French towns: its long and stately quay, closed by a fine gate at each end of the town, giving it in especial a quite personal character, and one which presented itself as a singularly happy solution of the problem of linking a town to its river. Above the quay the steep streets gave many glimpses of mediæval picturesqueness, tucked away at almost inaccessible angles; but the rain closed in on them, and drove us on reluctantly to Sens.
Here the deluge hung a still denser curtain between us and the amenities of this singularly charming town. Sens, instead of being, like Joigny, packed tight between river and cliff, spreads out with relative amplitude between Roman ramparts transformed into shady promenades; and about midway of the town, at the end of a long market-place like that of Auxerre, the cathedral rears itself in such nobility and strength of line that one instantly revises one’s classification of the great French churches to make room for this one near the top.
Its beauties develop and multiply on a nearer view, and its kinship with Canterbury makes it, to those under the spell of that noblest of English choirs, of peculiar architectural interest. But when one has done full justice to the long unfolding of the nave, to the delicate pallour of Cousin’s glass, and to the associations attached to the “altar of Becket” behind the choir, one returns finally to the external composition of the apsidal chapels as the most memorable and perfect thing at Sens. The development of the chevet, which Romanesque architecture bequeathed to Gothic, is perhaps the happiest product of the latter growth on French soil; and after studying so complex an example of its possibilities as the apse of Sens presents, one feels anew what English Gothic lost in committing itself to the square east end.