The return to secular life was made two days later, when we left our monastery and set out to drive across the Aprica pass to Edolo. Retracing for a mile or two the way toward Sondrio, we took a turn to the left and began to mount the hills through forests of beech and chestnut. With each bend of the road the views down the Valtelline toward Sondrio and Como grew wider and more beautiful. No one who has not looked out on such a prospect in the early light of an August morning can appreciate the poetic truth of Claude’s interpretation of nature: we seemed to be moving through a gallery hung with his pictures. There was the same expanse of billowy forest, the same silver winding of a river through infinite gradations of distance, the same aërial line of hills melting into illimitable sky.
As we neared the top of the pass the air freshened, and pines and open meadows replaced the forest. We lunched at a little hotel in a bare meadow, among a crowd of Italians enjoying the villeggiatura in their shrill gregarious fashion; then we began the descent to Edolo in the Val Camonica.
The scenery changed rapidly as we drove on. There was no longer any great extent of landscape, as on the other side of the pass, but a succession of small park-like views: rounded clumps of trees interspersed with mossy glades, water-falls surmounted by old mills, campanili rising above villages hidden in foliage. On these smooth grassy terraces, under the walnut boughs, one expected at each turn to come upon some pastoral of Giorgione’s, or on one of Bonifazio’s sumptuous picnics. The scenery has a studied beauty in which velvet robes and caparisoned palfreys would not be out of place, and even the villages might have been “brushed in” by an artist skilled in effects and not afraid to improve upon reality.
It was after sunset when we reached Edolo, a dull town splendidly placed at the head of the Val Camonica, beneath the ice-peaks of the Adamello. The Oglio, a loud stream voluble of the glaciers, rushes through the drowsy streets as though impatient to be gone; and we were not sorry, the next morning, to follow its lead and continue our way down the valley.
III
The Val Camonica, which extends from the Adamello group to the head of the lake of Iseo, is a smaller and more picturesque reproduction of the Valtelline. Vines and maize again fringed our way; but the mountains were closer, the villages more frequent and more picturesque.
The Municipio—Brescia
E. C. Peixotto
BRESCIA. 1901.
We had read in the invaluable guide-book of Gsell-Fels a vague allusion to an interesting church among these mountains, but we could learn nothing of it at Edolo, and only by persistent enquiries along the road did we finally hear that there was a church with “sculptures” in the hill-village of Cerveno, high above the reach of carriages. We left the high-road at the point indicated, and drove in a light country carriole up the stony mule-path, between vines and orchards, till the track grew too rough for wheels; then we continued the ascent on foot. As we approached the cluster of miserable hovels which had been pointed out to us we felt sure we had been misled. Not even in Italy, the land of unsuspected treasures, could one hope to find a church with “sculptures” in a poverty-stricken village on this remote mountain! Cerveno does not even show any signs of past prosperity. It has plainly never been more than it now is—the humblest of paesi, huddled away in an unvisited fold of the Alps. The peasants whom we met still insisted that the church we sought was close at hand; but the higher we mounted the lower our anticipations fell.
Then suddenly, at the end of a long stony lane, we came on an imposing doorway. The church to which it belonged stood on a higher ledge of the hill, and the door led into a vaulted ascent, with shallow flights of steps broken by platforms or landings—a small but yet impressive imitation of the Bernini staircase in the Vatican. As we mounted we found that each landing opened into a dimly-lit chapel with grated doors, through which we discerned terra-cotta groups representing the scenes of the Passion. The staircase was in fact a Sacred Way like the more famous one of Varallo; but there was distinct originality in placing the chapels on each side of the long flight of steps leading to the church, instead of scattering them on an open hill-side, according to the traditional plan common to all the other sacred mountains of northern Italy.