“When I got there it was quite dark. I found my husband’s flint and steel and struck a spark. I saw him lying there. He was dead.”
“And the dogs?”
“The dogs were gone.”
“Gone—whereto?”
“I don’t know. There was no way out—and there were no dogs at Kerfol.”
She straightened herself to her full height, threw her arms above her head, and fell down on the stone floor with a long scream. There was a moment of confusion in the court-room. Some one on the bench was heard to say: “This is clearly a case for the ecclesiastical authorities”—and the prisoner’s lawyer doubtless jumped at the suggestion.
After this, the trial loses itself in a maze of cross-questioning and squabbling. Every witness who was called corroborated Anne de Cornault’s statement that there were no dogs at Kerfol: had been none for several months. The master of the house had taken a dislike to dogs, there was no denying it But, on the other hand, at the inquest, there had been long and bitter discussions as to the nature of the dead man’s wounds. One of the surgeons called in had spoken of marks that looked like bites. The suggestion of witchcraft was revived, and the opposing lawyers hurled tomes of necromancy at each other.
At last Anne de Cornault was brought back into court—at the instance of the same Judge—and asked if she knew where the dogs she spoke of could have come from. On the body of her Redeemer she swore that she did not. Then the Judge put his final question: “If the dogs you think you heard had been known to you, do you think you would have recognized them by their barking?”
“Yes.”
“Did you recognize them?”