In the West she achieved a success which for a year or more embittered my perusal of the morning papers. The fascination that lures the murderer back to the scene of his crime drew my eye to every paragraph celebrating Mrs. Amyot’s last brilliant lecture on the influence of something upon somebody; and her own letters—she overwhelmed me with them—spared me no detail of the entertainment given in her honor by the Palimpsest Club of Omaha or of her reception at the University of Leadville. The college professors were especially kind: she assured me that she had never before met with such discriminating sympathy. I winced at the adjective, which cast a sudden light on the vast machinery of fraud that I had set in motion. All over my native land, men of hitherto unblemished integrity were conniving with me in urging their friends to go and hear Mrs. Amyot lecture on the reconciliation of science and religion! My only hope was that, somewhere among the number of my accomplices, Mrs. Amyot might find one who would marry her in the defense of his convictions.
None, apparently, resorted to such heroic measures; for about two years later I was startled by the announcement that Mrs. Amyot was lecturing in Trenton, New Jersey, on modern theosophy in the light of the Vedas. The following week she was at Newark, discussing Schopenhauer in the light of recent psychology. The week after that I was on the deck of an ocean steamer, reconsidering my share in Mrs. Amyot’s triumphs with the impartiality with which one views an episode that is being left behind at the rate of twenty knots an hour. After all, I had been helping a mother to educate her son.
The next ten years of my life were spent in Europe, and when I came home the recollection of Mrs. Amyot had become as inoffensive as one of those pathetic ghosts who are said to strive in vain to make themselves visible to the living. I did not even notice the fact that I no longer heard her spoken of; she had dropped like a dead leaf from the bough of memory.
A year or two after my return I was condemned to one of the worst punishments a worker can undergo—an enforced holiday. The doctors who pronounced the inhuman sentence decreed that it should be worked out in the South, and for a whole winter I carried my cough, my thermometer and my idleness from one fashionable orange-grove to another. In the vast and melancholy sea of my disoccupation I clutched like a drowning man at any human driftwood within reach. I took a critical and depreciatory interest in the coughs, the thermometers and the idleness of my fellow-sufferers; but to the healthy, the occupied, the transient I clung with undiscriminating enthusiasm.
In no other way can I explain, as I look back on it, the importance I attached to the leisurely confidences of a new arrival with a brown beard who, tilted back at my side on a hotel veranda hung with roses, imparted to me one afternoon the simple annals of his past. There was nothing in the tale to kindle the most inflammable imagination, and though the man had a pleasant frank face and a voice differing agreeably from the shrill inflections of our fellow-lodgers, it is probable that under different conditions his discursive history of successful business ventures in a Western city would have affected me somewhat in the manner of a lullaby.
Even at the tune I was not sure I liked his agreeable voice: it had a self-importance out of keeping with the humdrum nature of his story, as though a breeze engaged in shaking out a table-cloth should have fancied itself inflating a banner. But this criticism may have been a mere mark of my own fastidiousness, for the man seemed a simple fellow, satisfied with his middling fortunes, and already (he was not much past thirty) deep-sunk in conjugal content.
He had just started on an anecdote connected with the cutting of his eldest boy’s teeth, when a lady I knew, returning from her late drive, paused before us for a moment in the twilight, with the smile which is the feminine equivalent of beads to savages.
“Won’t you take a ticket?” she said sweetly.
Of course I would take a ticket—but for what? I ventured to inquire.
“Oh, that’s so good of you—for the lecture this evening. You needn’t go, you know; we’re none of us going; most of us have been through it already at Aiken and at Saint Augustine and at Palm Beach. I’ve given away my tickets to some new people who’ve just come from the North, and some of us are going to send our maids, just to fill up the room.”