Never had the faithful gathered in such numbers to do honour to the wonder-working Virgin. A widespread resistance to the influences of free thought and Jansenism was pouring fresh life into the old formulas of devotion. Though many motives combined to strengthen this movement, it was still mainly a simple expression of loyalty to old ideals, an instinctive rallying around a threatened cause. It is the honest conviction underlying all great popular impulses that gives them their real strength; and in this case the thousands of pilgrims flocking on foot to the mountain shrine embodied a greater moral force than the powerful ecclesiastics at whose call they had gathered.

The clergy themselves were come from all sides; while those that were unable to attend had sent costly gifts to the miraculous Virgin. The Bishops of Mantua, Modena, Vercelli and Cremona had travelled to Pianura in state, the people flocking out beyond the gates to welcome them. Four mitred Abbots, several Monsignori, and Priors, Rectors, Vicars-general and canons innumerable rode in the procession, followed on foot by the humble army of parish priests and by interminable confraternities of all orders.

The approach of the great dignitaries was hailed with enthusiasm by the crowds lining the roads. Even the Bishop of Pianura, never popular with the people, received an unwonted measure of applause, and the white-cowled Prior of the Dominicans, riding by stern and close-lipped as a monk of Zurbaran's, was greeted with frenzied acclamations. The report that the Bishop and the heads of the religious houses in Pianura were to set free suppers for the pilgrims had doubtless quickened this outburst of piety; yet it was perhaps chiefly due to the sense of coming peril that had gradually permeated the dim consciousness of the crowd.

In the church, the glow of lights, the thrilling beauty of the music and the glitter of the priestly vestments were blent in a melting harmony of sound and colour. The shrine of the Madonna shone with unearthly radiance. Hundreds of candles formed an elongated nimbus about her hieratic figure, which was surmounted by the canopy of cloth-of-gold presented by the Duke of Modena. The Bishops of Vercelli and Cremona had offered a robe of silver brocade studded with coral and turquoises, the devout Princess Clotilda of Savoy an emerald necklace, the Bishop of Pianura a marvellous veil of rose-point made in a Flemish convent; while on the statue's brow rested the Duke's jewelled diadem.

The Duke himself, seated in his tribune above the choir, observed the scene with a renewed appreciation of the Church's unfailing dramatic instinct. At first he saw in the spectacle only this outer and symbolic side, of which the mere sensuous beauty had always deeply moved him; but as he watched the effect produced on the great throng filling the aisles, he began to see that this external splendour was but the veil before the sanctuary, and to realise what de Crucis meant when he spoke of the deep hold of the Church upon the people. Every colour, every gesture, every word and note of music that made up the texture of the gorgeous ceremonial might indeed seem part of a long-studied and astutely-planned effect. Yet each had its root in some instinct of the heart, some natural development of the inner life, so that they were in fact not the cunningly-adjusted fragments of an arbitrary pattern but the inseparable fibres of a living organism. It was Odo's misfortune to see too far ahead on the road along which his destiny was urging him. As he sat there, face to face with the people he was trying to lead, he heard above the music of the mass and the chant of the kneeling throng an echo of the question that Don Gervaso had once put to him:—"If you take Christ from the people, what have you to give them instead?"

He was roused by a burst of silver clarions. The mass was over, and the Duke and Duchess were to descend from their tribune and venerate the holy image before it was carried through the church.

Odo rose and gave his hand to his wife. They had not seen each other, save in public, since their last conversation in her closet. The Duchess walked with set lips and head erect, keeping her profile turned to him as they descended the steps and advanced to the choir. None knew better how to take her part in such a pageant. She had the gift of drawing upon herself the undivided attention of any assemblage in which she moved; and the consciousness of this power lent a kind of Olympian buoyancy to her gait. The richness of her dress and her extravagant display of jewels seemed almost a challenge to the sacred image blazing like a rainbow beneath its golden canopy; and Odo smiled to think that his childish fancy had once compared the brilliant being at his side to the humble tinsel-decked Virgin of the church at Pontesordo.

As the couple advanced, stillness fell on the church. The air was full of the lingering haze of incense, through which the sunlight from the clerestory poured in prismatic splendours on the statue of the Virgin. Rigid, superhuman, a molten flamboyancy of gold and gems, the wonder-working Madonna shone out above her worshippers. The Duke and Duchess paused, bowing deeply, below the choir. Then they mounted the steps and knelt before the shrine. As they did so a crash broke the silence, and the startled devotees saw that the ducal diadem had fallen from the Madonna's head.

The hush prolonged itself a moment; then a canon sprang forward to pick up the crown, and with the movement a murmur rose and spread through the church. The Duke's offering had fallen to the ground as he approached to venerate the blessed image. That this was an omen no man could doubt. It needed no augur to interpret it. The murmur, gathering force as it swept through the packed aisles, passed from surprise to fear, from fear to a deep hum of anger;—for the people understood, as plainly as though she had spoken, that the Virgin of the Valseccas had cast from her the gift of an unbeliever...